17 ideas
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
13554 | True greatness is never allowing events to disturb you [Seneca] |
13556 | Every night I critically review how I have behaved during the day [Seneca] |
13552 | Anger is an extreme vice, threatening sanity, and gripping whole states [Seneca] |
13553 | Anger is a vice which afflicts good men as well as bad [Seneca] |