Combining Texts

All the ideas for 'works', 'Gorgias' and 'Ontology'

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49 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato]
2. Reason / C. Styles of Reason / 2. Elenchus
In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato]
We should test one another, by asking and answering questions [Plato]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
The modal logic of C.I.Lewis was only interpreted by Kripke and Hintikka in the 1960s [Jacquette]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Logic describes inferences between sentences expressing possible properties of objects [Jacquette]
5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
Logic is not just about signs, because it relates to states of affairs, objects, properties and truth-values [Jacquette]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
On Russell's analysis, the sentence "The winged horse has wings" comes out as false [Jacquette]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
Can a Barber shave all and only those persons who do not shave themselves? [Jacquette]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
To grasp being, we must say why something exists, and why there is one world [Jacquette]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Existence is completeness and consistency [Jacquette]
Being is maximal consistency [Jacquette]
7. Existence / D. Theories of Reality / 1. Ontologies
Ontology is the same as the conceptual foundations of logic [Jacquette]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Ontology must include the minimum requirements for our semantics [Jacquette]
7. Existence / E. Categories / 3. Proposed Categories
Logic is based either on separate objects and properties, or objects as combinations of properties [Jacquette]
Reduce states-of-affairs to object-property combinations, and possible worlds to states-of-affairs [Jacquette]
8. Modes of Existence / B. Properties / 11. Properties as Sets
If classes can't be eliminated, and they are property combinations, then properties (universals) can't be either [Jacquette]
9. Objects / A. Existence of Objects / 1. Physical Objects
An object is a predication subject, distinguished by a distinctive combination of properties [Jacquette]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Numbers, sets and propositions are abstract particulars; properties, qualities and relations are universals [Jacquette]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
The actual world is a consistent combination of states, made of consistent property combinations [Jacquette]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
The actual world is a maximally consistent combination of actual states of affairs [Jacquette]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
Do proposition-structures not associated with the actual world deserve to be called worlds? [Jacquette]
We must experience the 'actual' world, which is defined by maximally consistent propositions [Jacquette]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
If qualia supervene on intentional states, then intentional states are explanatorily fundamental [Jacquette]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Reduction of intentionality involving nonexistent objects is impossible, as reduction must be to what is actual [Jacquette]
19. Language / D. Propositions / 1. Propositions
The extreme views on propositions are Frege's Platonism and Quine's extreme nominalism [Jacquette]
19. Language / F. Communication / 1. Rhetoric
Rhetoric is irrational about its means and its ends [Plato]
Rhetoric can produce conviction, but not educate people about right and wrong [Plato]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
All activity aims at the good [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
Moral rules are made by the weak members of humanity [Plato]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
A good person is bound to act well, and this brings happiness [Plato]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Is it natural to simply indulge our selfish desires? [Plato]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato]
Good should be the aim of pleasant activity, not the other way round [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Good and bad people seem to experience equal amounts of pleasure and pain [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato]
If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato]
23. Ethics / A. Egoism / 2. Hedonism
Is the happiest state one of sensual, self-indulgent freedom? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Should we avoid evil because it will bring us bad consequences? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
I would rather be a victim of crime than a criminal [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato]
If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
A criminal is worse off if he avoids punishment [Plato]
Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
The popular view is that health is first, good looks second, and honest wealth third [Plato]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
As with other things, a good state is organised and orderly [Plato]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
A good citizen won't be passive, but will redirect the needs of the state [Plato]
25. Social Practice / B. Equalities / 1. Grounds of equality
Do most people like equality because they are second-rate? [Plato]
25. Social Practice / B. Equalities / 4. Economic equality
Does nature imply that it is right for better people to have greater benefits? [Plato]