15 ideas
| 16007 | I assume existence, rather than reasoning towards it [Kierkegaard] |
| 16013 | Nothing necessary can come into existence, since it already 'is' [Kierkegaard] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 1477 | Being manly and brave is the result of convention, not of human nature [Plutarch] |
| 1478 | Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 1479 | Animals have not been led into homosexuality, because they value pleasure very little [Plutarch] |