Combining Texts

All the ideas for 'works', 'Outline of a Theory of Truth' and 'The Unimportance of Identity'

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14 ideas

2. Reason / E. Argument / 7. Thought Experiments
Imaginary cases are good for revealing our beliefs, rather than the truth [Parfit]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Kripke's semantic theory has actually inspired promising axiomatic theories [Kripke, by Horsten]
Kripke offers a semantic theory of truth (involving models) [Kripke, by Horsten]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
The Tarskian move to a metalanguage may not be essential for truth theories [Kripke, by Gupta]
Certain three-valued languages can contain their own truth predicates [Kripke, by Gupta]
3. Truth / G. Axiomatic Truth / 3. KF Truth Axioms
Kripke classified fixed points, and illuminated their use for clarifications [Kripke, by Halbach]
7. Existence / C. Structure of Existence / 2. Reduction
Reduction can be by identity, or constitution, or elimination [Parfit, by PG]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
Psychologists are interested in identity as a type of person, but philosophers study numerical identity [Parfit]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
If my brain-halves are transplanted into two bodies, I have continuity, and don't need identity [Parfit]
Over a period of time what matters is not that 'I' persist, but that I have psychological continuity [Parfit]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
It is fine to save two dying twins by merging parts of their bodies into one, and identity is irrelevant [Parfit]
If two humans are merged surgically, the new identity is a purely verbal problem [Parfit]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
It doesn't matter whether I exist with half my components replaced (any more than an audio system) [Parfit]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle]