Combining Texts

All the ideas for 'Sickness unto Death', 'Wittgenstein on Rules and Private Language' and 'Ecce Homo'

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15 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
A warlike philosopher challenges problems to single combat [Nietzsche]
16. Persons / B. Nature of the Self / 3. Self as Non-physical
The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard]
18. Thought / A. Modes of Thought / 10. Rule Following
No rule can be fully explained [Kripke]
'Quus' means the same as 'plus' if the ingredients are less than 57; otherwise it just produces 5 [Kripke]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Kripke's Wittgenstein says meaning 'vanishes into thin air' [Kripke, by Miller,A]
If you ask what is in your mind for following the addition rule, meaning just seems to vanish [Kripke]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Community implies assertability-conditions rather than truth-conditions semantics [Kripke, by Hanna]
19. Language / F. Communication / 4. Private Language
The sceptical rule-following paradox is the basis of the private language argument [Kripke, by Hanna]
22. Metaethics / B. Value / 2. Values / i. Self-interest
The distinction between egoistic and non-egoistic acts is absurd [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
A bad result distorts one's judgement about the virtue of what one has done [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The overcoming of pity I count among the noble virtues [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
To become what you are you must have no self-awareness [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Eternal recurrence is the highest attainable affirmation [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
One repays a teacher badly if one remains only a pupil [Nietzsche]
28. God / C. Attitudes to God / 5. Atheism
I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche]