16 ideas
| 15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
| 15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
| 15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
| 15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
| 15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
| 15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
| 15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
| 15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
| 15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
| 15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
| 3626 | Knowing the attributes is enough to reveal a substance [Descartes] |
| 3630 | Our thinking about external things doesn't disprove the existence of innate ideas [Descartes] |
| 3631 | A blind man may still contain the idea of colour [Descartes] |
| 15998 | Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard] |
| 3640 | Possible existence is a perfection in the idea of a triangle [Descartes] |
| 3639 | Necessary existence is a property which is uniquely part of God's essence [Descartes] |