Combining Texts

All the ideas for 'works', 'Consciousness' and 'Discourse on the Origin of Inequality'

expand these ideas     |    start again     |     specify just one area for these texts


68 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
Reason leads to prudent selfishness, which overrules natural compassion [Rousseau]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Physicalism requires the naturalisation or rejection of set theory [Lycan]
7. Existence / C. Structure of Existence / 2. Reduction
Institutions are not reducible as types, but they are as tokens [Lycan]
Types cannot be reduced, but levels of reduction are varied groupings of the same tokens [Lycan]
7. Existence / C. Structure of Existence / 3. Levels of Reality
One location may contain molecules, a metal strip, a key, an opener of doors, and a human tragedy [Lycan]
7. Existence / E. Categories / 3. Proposed Categories
I see the 'role'/'occupant' distinction as fundamental to metaphysics [Lycan]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
No one would bother to reason, and try to know things, without a desire for enjoyment [Rousseau]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
I think greenness is a complex microphysical property of green objects [Lycan]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality comes in degrees [Lycan]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Teleological views allow for false intentional content, unlike causal and nomological theories [Lycan]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
Pain is composed of urges, desires, impulses etc, at different levels of abstraction [Lycan]
The right 'level' for qualia is uncertain, though top (behaviourism) and bottom (particles) are false [Lycan]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
General ideas are purely intellectual; imagining them is immediately particular [Rousseau]
Only words can introduce general ideas into the mind [Rousseau]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
If energy in the brain disappears into thin air, this breaches physical conservation laws [Lycan]
In lower animals, psychology is continuous with chemistry, and humans are continuous with animals [Lycan]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Two behaviourists meet. The first says,"You're fine; how am I?" [Lycan]
17. Mind and Body / C. Functionalism / 1. Functionalism
If functionalism focuses on folk psychology, it ignores lower levels of function [Lycan]
Functionalism must not be too abstract to allow inverted spectrum, or so structural that it becomes chauvinistic [Lycan]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
The distinction between software and hardware is not clear in computing [Lycan]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
Mental types are a subclass of teleological types at a high level of functional abstraction [Lycan]
Teleological characterisations shade off smoothly into brutely physical ones [Lycan]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Identity theory is functionalism, but located at the lowest level of abstraction [Lycan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
We reduce the mind through homuncular groups, described abstractly by purpose [Lycan]
Teleological functionalism helps us to understand psycho-biological laws [Lycan]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
A Martian may exhibit human-like behaviour while having very different sensations [Lycan]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Language may aid thinking, but powerful thought was needed to produce language [Rousseau]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Without love, what use is beauty? [Rousseau]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Rational morality is OK for brainy people, but ordinary life can't rely on that [Rousseau]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
If we should not mistreat humans, it is mainly because of sentience, not rationality [Rousseau]
23. Ethics / B. Contract Ethics / 2. Golden Rule
The better Golden Rule is 'do good for yourself without harming others' [Rousseau]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are less distinguished from other animals by understanding, than by being free agents [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Most human ills are self-inflicted; the simple, solitary, regular natural life is good [Rousseau]
Is language a pre-requisite for society, or might it emerge afterwards? [Rousseau]
I doubt whether a savage person ever complains of life, or considers suicide [Rousseau]
Leisure led to envy, inequality, vice and revenge, which we now see in savages [Rousseau]
Primitive man was very gentle [Rousseau]
Our two starting principles are concern for self-interest, and compassion for others [Rousseau]
Savages avoid evil because they are calm, and never think of it (not because they know goodness) [Rousseau]
Savage men quietly pursue desires, without the havoc of modern frenzied imagination [Rousseau]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
A savage can steal fruit or a home, but there is no means of achieving obedience [Rousseau]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
In a state of nature people are much more equal; it is society which increases inequalities [Rousseau]
It is against nature for children to rule old men, fools to rule the wise, and the rich to hog resources [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
People accept the right to be commanded, because they themselves wish to command [Rousseau]
24. Political Theory / B. Nature of a State / 5. Culture
We seem to have made individual progress since savagery, but actually the species has decayed [Rousseau]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Revolutionaries usually confuse liberty with total freedom, and end up with heavier chains [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
Plebiscites are bad, because they exclude the leaders from crucial decisions [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a direct democracy, only the leaders should be able to propose new laws [Rousseau]
25. Social Practice / A. Freedoms / 1. Slavery
Enslaved peoples often boast of their condition, calling it a state of 'peace' [Rousseau]
If the child of a slave woman is born a slave, then a man is not born a man [Rousseau]
People must be made dependent before they can be enslaved [Rousseau]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Like rich food, liberty can ruin people who are too weak to cope with it [Rousseau]
25. Social Practice / B. Equalities / 1. Grounds of equality
Three stages of the state produce inequalities of wealth, power, and enslavement [Rousseau]
25. Social Practice / B. Equalities / 4. Economic equality
The pleasure of wealth and power is largely seeing others deprived of them [Rousseau]
25. Social Practice / C. Rights / 4. Property rights
Persuading other people that some land was 'owned' was the beginning of society [Rousseau]
What else could property arise from, but the labour people add to it? [Rousseau]
Land cultivation led to a general right of ownership, administered justly [Rousseau]
If we have a natural right to property, what exactly does 'belonging to' mean? [Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Writers just propose natural law as the likely useful agreements among people [Rousseau]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Primitive people simply redressed the evil caused by violence, without thought of punishing [Rousseau]
25. Social Practice / E. Policies / 1. War / e. Peace
A state of war remains after a conquest, if the losers don't accept the winners [Rousseau]
25. Social Practice / F. Life Issues / 6. Animal Rights
Both men and animals are sentient, which should give the latter the right not to be mistreated [Rousseau]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
We need a notion of teleology that comes in degrees [Lycan]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Men started with too few particular names, but later had too few natural kind names [Rousseau]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
'Physical' means either figuring in physics descriptions, or just located in space-time [Lycan]
27. Natural Reality / G. Biology / 3. Evolution
Small uninterrupted causes can have big effects [Rousseau]