14 ideas
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 7557 | To solve Zeno's paradox, reject the axiom that the whole has more terms than the parts [Russell] |
| 10059 | In mathematic we are ignorant of both subject-matter and truth [Russell] |
| 7556 | A collection is infinite if you can remove some terms without diminishing its number [Russell] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 7554 | Self-evidence is often a mere will-o'-the-wisp [Russell] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 23812 | Force is what turns man into a thing, and ultimately into a corpse [Weil] |
| 23813 | Only people who understand force, and don't respect it, are capable of justice [Weil] |