41 ideas
| 12780 | We can grasp the wisdom of God a priori [Leibniz] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 12774 | Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz] |
| 12777 | Monads do not make a unity unless a substantial chain is added to them [Leibniz] |
| 12782 | Monads control nothing outside of themselves [Leibniz] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 12778 | There is active and passive power in the substantial chain and in the essence of a composite [Leibniz] |
| 12783 | Primitive force is what gives a composite its reality [Leibniz] |
| 12775 | Things seem to be unified if we see duration, position, interaction and connection [Leibniz] |
| 12776 | Every substance is alive [Leibniz] |
| 12753 | A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz] |
| 12781 | A composite substance is a mere aggregate if its essence is just its parts [Leibniz] |
| 12779 | There is a reason why not every possible thing exists [Leibniz] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 12785 | Truth is mutually agreed perception [Leibniz] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 19271 | No rule can be fully explained [Kripke] |
| 19269 | 'Quus' means the same as 'plus' if the ingredients are less than 57; otherwise it just produces 5 [Kripke] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 7305 | Kripke's Wittgenstein says meaning 'vanishes into thin air' [Kripke, by Miller,A] |
| 19270 | If you ask what is in your mind for following the addition rule, meaning just seems to vanish [Kripke] |
| 11076 | Community implies assertability-conditions rather than truth-conditions semantics [Kripke, by Hanna] |
| 11075 | The sceptical rule-following paradox is the basis of the private language argument [Kripke, by Hanna] |
| 22985 | Everyone wants happiness [Augustine] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
| 12784 | Allow no more miracles than are necessary [Leibniz] |