Combining Texts

All the ideas for 'Naming and Necessity preface', 'Letters to Jacques Lenfant' and 'On the Happy Life'

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18 ideas

1. Philosophy / A. Wisdom / 2. Wise People
13560 A wise man is not subservient to anything [Seneca]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
16985 Possible worlds allowed the application of set-theoretic models to modal logic [Kripke]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
16982 A man has two names if the historical chains are different - even if they are the same! [Kripke]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
12723 The most primitive thing in substances is force, which leads to their actions and dispositions [Leibniz]
9. Objects / F. Identity among Objects / 1. Concept of Identity
16981 With the necessity of self-identity plus Leibniz's Law, identity has to be an 'internal' relation [Kripke]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
4942 The indiscernibility of identicals is as self-evident as the law of contradiction [Kripke]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
16984 I don't think possible worlds reductively reveal the natures of modal operators etc. [Kripke]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
9385 The very act of designating of an object with properties gives knowledge of a contingent truth [Kripke]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
4943 Instead of talking about possible worlds, we can always say "It is possible that.." [Kripke]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
16983 Probability with dice uses possible worlds, abstractions which fictionally simplify things [Kripke]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
13558 The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
13559 I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
13561 Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
13562 It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
13564 There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
13563 Why does your wife wear in her ears the income of a wealthy house? [Seneca]
13565 If wealth was a good, it would make men good [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
13557 Unfortunately the majority do not tend to favour what is best [Seneca]