Combining Texts

All the ideas for 'A Puzzle about Belief', 'On What There Is' and 'Dawn (Daybreak)'

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78 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Don't use wisdom in order to become clever! [Nietzsche]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
Early 19th century German philosophers enjoyed concepts, rather than scientific explanations [Nietzsche]
Carlyle spent his life vainly trying to make reason appear romantic [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
What we think is totally dictated by the language available to express it [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
The desire for a complete system requires making the weak parts look equal to the rest [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
Why should truth be omnipotent? It is enough that it is very powerful [Nietzsche]
3. Truth / A. Truth Problems / 4. Uses of Truth
Like animals, we seek truth because we want safety [Nietzsche]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
We study bound variables not to know reality, but to know what reality language asserts [Quine]
5. Theory of Logic / F. Referring in Logic / 1. Naming / f. Names eliminated
Canonical notation needs quantification, variables and predicates, but not names [Quine, by Orenstein]
Quine extended Russell's defining away of definite descriptions, to also define away names [Quine, by Orenstein]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
Names can be converted to descriptions, and Russell showed how to eliminate those [Quine]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logicists cheerfully accept reference to bound variables and all sorts of abstract entities [Quine]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalism says maths is built of meaningless notations; these build into rules which have meaning [Quine]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionism says classes are invented, and abstract entities are constructed from specified ingredients [Quine]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / c. Conceptualism
Conceptualism holds that there are universals but they are mind-made [Quine]
7. Existence / A. Nature of Existence / 2. Types of Existence
For Quine, there is only one way to exist [Quine, by Shapiro]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
The idea of a thing and the idea of existence are two sides of the same coin [Quine, by Crane]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Quine rests existence on bound variables, because he thinks singular terms can be analysed away [Quine, by Hale]
7. Existence / D. Theories of Reality / 1. Ontologies
Quine's ontology is wrong; his question is scientific, and his answer is partly philosophical [Fine,K on Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
What actually exists does not, of course, depend on language [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
To be is to be the value of a variable, which amounts to being in the range of reference of a pronoun [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Fictional quantification has no ontology, so we study ontology through scientific theories [Quine, by Orenstein]
An ontology is like a scientific theory; we accept the simplest scheme that fits disorderly experiences [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
If commitment rests on first-order logic, we obviously lose the ontology concerning predication [Maudlin on Quine]
If to be is to be the value of a variable, we must already know the values available [Jacquette on Quine]
8. Modes of Existence / D. Universals / 1. Universals
Realism, conceptualism and nominalism in medieval universals reappear in maths as logicism, intuitionism and formalism [Quine]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
There is no entity called 'redness', and that some things are red is ultimate and irreducible [Quine]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Quine has argued that predicates do not have any ontological commitment [Quine, by Armstrong]
9. Objects / A. Existence of Objects / 1. Physical Objects
Treating scattered sensations as single objects simplifies our understanding of experience [Quine]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
Quine's indispensability argument said arguments for abstracta were a posteriori [Quine, by Yablo]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Can an unactualized possible have self-identity, and be distinct from other possibles? [Quine]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Most people treat knowledge as a private possession [Nietzsche]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
We can never translate our whole language of objects into phenomenalism [Quine]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
We may be unable to remember, but we may never actually forget [Nietzsche]
14. Science / B. Scientific Theories / 1. Scientific Theory
There is no one scientific method; we must try many approaches, and many emotions [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
We can cultivate our drives, of anger, pity, curiosity, vanity, like a gardener, with good or bad taste [Nietzsche]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Things are the boundaries of humanity, so all things must be known, for self-knowledge [Nietzsche]
Our knowledge of the many drives that constitute us is hopelessly incomplete [Nietzsche]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
People used to think that outcomes were from God, rather than consequences of acts [Nietzsche]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Puzzled Pierre has two mental files about the same object [Recanati on Kripke]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
There is an attempt to give a verificationist account of meaning, without the error of reducing everything to sensations [Dennett on Quine]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
I do not believe there is some abstract entity called a 'meaning' which we can 'have' [Quine]
The word 'meaning' is only useful when talking about significance or about synonymy [Quine]
19. Language / C. Assigning Meanings / 3. Predicates
Quine relates predicates to their objects, by being 'true of' them [Quine, by Davidson]
19. Language / F. Communication / 1. Rhetoric
It is essential that wise people learn to express their wisdom, possibly even as foolishness [Nietzsche]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Actions done for a purpose are least understood, because we complacently think it's obvious [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty in art is the imitation of happiness [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
The very idea of a critique of morality is regarded as immoral! [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Morality prevents us from developing better customs [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral feelings are entirely different from the moral concepts used to judge actions [Nietzsche]
Treating morality as feelings is just obeying your ancestors [Nietzsche]
22. Metaethics / B. Value / 2. Values / c. Life
Human beings are not majestic, either through divine origins, or through grand aims [Nietzsche]
22. Metaethics / B. Value / 2. Values / e. Death
Most dying people have probably lost more important things than what they are about to lose [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
Marriage is too serious to be permitted for people in love! [Nietzsche]
Marriage upholds the idea that love, though a passion, can endure [Nietzsche]
Fear reveals the natures of other people much more clearly than love does [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Punishment has distorted the pure innocence of the contingency of outcomes [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
People do nothing for their real ego, but only for a phantom ego created by other people [Nietzsche]
23. Ethics / B. Contract Ethics / 2. Golden Rule
If you feel to others as they feel to themselves, you must hate a self-hater [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Honesty is a new young virtue, and we can promote it, or not [Nietzsche]
The Jews treated great anger as holy, and were in awe of those who expressed it [Nietzsche]
Christianity replaces rational philosophical virtues with great passions focused on God [Nietzsche]
The cardinal virtues want us to be honest, brave, magnanimous and polite [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Cool courage and feverish bravery have one name, but are two very different virtues [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Teach youth to respect people who differ with them, not people who agree with them [Nietzsche]
23. Ethics / D. Deontological Ethics / 2. Duty
Seeing duty as a burden makes it a bit cruel, and it can thus never become a habit [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
Most people think they are already complete, but we can cultivate ourselves [Nietzsche]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
No authority ever willingly accepts criticism [Nietzsche]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
People govern for the pleasure of it, or just to avoid being governed [Nietzsche]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The French Revolution gave trusting Europe the false delusion of instant recovery [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Get rid of the idea of punishment! It is a noxious weed! [Nietzsche]
25. Social Practice / E. Policies / 1. War / a. Just wars
Modern wars arise from the study of history [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
History does not concern what really happened, but supposed events, which have all the influence [Nietzsche]
27. Natural Reality / G. Biology / 3. Evolution
Enquirers think finding our origin is salvation, but it turns out to be dull [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity hoped for a short cut to perfection, that skipped the hard labour of morality [Nietzsche]
Christianity was successful because of its heathen rituals [Nietzsche]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
'I believe because it is absurd' - but how about 'I believe because I am absurd' [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The easy and graceful aspects of a person are called 'soul', and inner awkwardness is called 'soulless' [Nietzsche]