16 ideas
| 14221 | Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski] |
| 14222 | Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski] |
| 14226 | We distinguish objects by their attributes, not by their essences [Shalkowski] |
| 14225 | Critics say that essences are too mysterious to be known [Shalkowski] |
| 14223 | De dicto necessity has linguistic entities as their source, so it is a type of de re necessity [Shalkowski] |
| 19419 | Not all of perception is accompanied by consciousness [Leibniz] |
| 335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
| 19421 | Souls act as if there were no bodies, and bodies act as if there were no souls [Leibniz] |
| 14224 | Equilateral and equiangular aren't the same, as we have to prove their connection [Shalkowski] |
| 19420 | Death and generation are just transformations of an animal, augmented or diminished [Leibniz] |
| 19416 | Not all of matter is animated, any more than a pond full of living fish is animated [Leibniz] |
| 19422 | Every particle of matter contains organic bodies [Leibniz] |
| 336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
| 337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |
| 19418 | Mechanics shows that all motion originates in other motion, so there is a Prime Mover [Leibniz] |
| 19417 | All substances are in harmony, even though separate, so they must have one divine cause [Leibniz] |