Combining Texts

All the ideas for 'Philosophy of Language', 'The Structure of Objects' and 'Timaeus'

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57 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
For relaxation one can consider the world of change, instead of eternal things [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Philosophy is the supreme gift of the gods to mortals [Plato]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Nothing can come to be without a cause [Plato]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
The interest of quantified modal logic is its metaphysical necessity and essentialism [Soames]
4. Formal Logic / G. Formal Mereology / 1. Mereology
The 'aggregative' objections says mereology gets existence and location of objects wrong [Koslicki]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Consequence is truth-preserving, either despite substitutions, or in all interpretations [Koslicki]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
'Roses are red; therefore, roses are colored' seems truth-preserving, but not valid in a system [Koslicki]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / a. Descriptions
Indefinite descriptions are quantificational in subject position, but not in predicate position [Soames]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
Recognising the definite description 'the man' as a quantifier phrase, not a singular term, is a real insight [Soames]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
The universal and existential quantifiers were chosen to suit mathematics [Soames]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
Some questions concern mathematical entities, rather than whole structures [Koslicki]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Before the existence of the world there must have been being, space and becoming [Plato]
The apprehensions of reason remain unchanging, but reasonless sensation shows mere becoming [Plato]
8. Modes of Existence / A. Relations / 3. Structural Relations
Structures have positions, constituent types and number, and some invariable parts [Koslicki]
8. Modes of Existence / B. Properties / 6. Categorical Properties
'Categorical' properties exist in the actual world, and 'hypothetical' properties in other worlds [Koslicki]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms were seen as part of physics, rather than of metaphysics [Plato, by Annas]
Something will always be well-made if the maker keeps in mind the eternal underlying pattern [Plato]
In addition to the underlying unchanging model and a changing copy of it, there must also be a foundation of all change [Plato]
For knowledge and true opinion to be different there must be Forms; otherwise we are just stuck with sensations [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
The universe is basically an intelligible and unchanging model, and a visible and changing copy of it [Plato]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
I aim to put the notion of structure or form back into the concepts of part, whole and object [Koslicki]
If a whole is just a structure, a dinner party wouldn't need the guests to turn up [Koslicki]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
The clay is just a part of the statue (its matter); the rest consists of its form or structure [Koslicki]
Statue and clay differ in modal and temporal properties, and in constitution [Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
Structure or form are right at the centre of modern rigorous modes of enquiry [Koslicki]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
There are at least six versions of constitution being identity [Koslicki]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
For three-dimensionalist parthood must be a three-place relation, including times [Koslicki]
The parts may be the same type as the whole, like a building made of buildings [Koslicki]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Wholes in modern mereology are intended to replace sets, so they closely resemble them [Koslicki]
Wholes are entities distinct from their parts, and have different properties [Koslicki]
Wholes are not just their parts; a whole is an entity distinct from the proper parts [Koslicki]
10. Modality / A. Necessity / 5. Metaphysical Necessity
There are more metaphysically than logically necessary truths [Soames]
We understand metaphysical necessity intuitively, from ordinary life [Soames]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Only bird-brained people think astronomy is entirely a matter of evidence [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Plato says the soul is ordered by number [Plato, by Plutarch]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
No one wants to be bad, but bad men result from physical and educational failures, which they do not want or choose [Plato]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
To study meaning, study truth conditions, on the basis of syntax, and representation by the parts [Soames]
Tarski's account of truth-conditions is too weak to determine meanings [Soames]
19. Language / D. Propositions / 4. Mental Propositions
We should use cognitive states to explain representational propositions, not vice versa [Soames]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music has harmony like the soul, and serves to reorder disharmony within us [Plato]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
One should exercise both the mind and the body, to avoid imbalance [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Everything that takes place naturally is pleasant [Plato]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Intelligence is the result of rational teaching; true opinion can result from irrational persuasion [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Bad governments prevent discussion, and discourage the study of virtue [Plato]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The creator of the cosmos had no envy, and so wanted things to be as like himself as possible [Plato]
The cosmos must be unique, because it resembles the creator, who is unique [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
We must consider the four basic shapes as too small to see, only becoming visible in large numbers [Plato]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki]
26. Natural Theory / B. Natural Kinds / 3. Knowing Kinds
Natural kinds support inductive inferences, from previous samples to the next one [Koslicki]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
Should vernacular classifications ever be counted as natural kind terms? [Koslicki]
26. Natural Theory / C. Causation / 1. Causation
There are two types of cause, the necessary and the divine [Plato]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
There are apparently no scientific laws concerning biological species [Koslicki]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
Heavenly movements gave us the idea of time, and caused us to inquire about the heavens [Plato]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Time came into existence with the heavens, so that there will be a time when they can be dissolved [Plato]
27. Natural Reality / E. Cosmology / 1. Cosmology
Clearly the world is good, so its maker must have been concerned with the eternal, not with change [Plato]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the cosmos is an object of perception then it must be continually changing [Plato]