Combining Texts

All the ideas for 'On the Happy Life', 'Idealism: a critical survey' and 'Essence and Modality'

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32 ideas

1. Philosophy / A. Wisdom / 2. Wise People
13560 A wise man is not subservient to anything [Seneca]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
11159 My account shows how the concept works, rather than giving an analysis [Fine,K]
2. Reason / D. Definition / 4. Real Definition
11157 Modern philosophy has largely abandoned real definitions, apart from sortals [Fine,K]
2. Reason / D. Definition / 6. Definition by Essence
11171 Defining a term and giving the essence of an object don't just resemble - they are the same [Fine,K]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
11151 An object is dependent if its essence prevents it from existing without some other object [Fine,K]
9. Objects / D. Essence of Objects / 2. Types of Essence
11152 Essences are either taken as real definitions, or as necessary properties [Fine,K]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
11161 Essentially having a property is naturally expressed as 'the property it must have to be what it is' [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
11160 Simple modal essentialism refers to necessary properties of an object [Fine,K]
11158 Essentialist claims can be formulated more clearly with quantified modal logic [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
11167 Metaphysical necessity is a special case of essence, not vice versa [Fine,K]
16537 Essence as necessary properties produces a profusion of essential properties [Fine,K, by Lowe]
11163 The nature of singleton Socrates has him as a member, but not vice versa [Fine,K]
11164 It is not part of the essence of Socrates that a huge array of necessary truths should hold [Fine,K]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
10935 An essential property of something must be bound up with what it is to be that thing [Fine,K, by Rami]
9. Objects / D. Essence of Objects / 9. Essence and Properties
10936 Essential properties are part of an object's 'definition' [Fine,K, by Rami]
9. Objects / E. Objects over Time / 12. Origin as Essential
11165 If Socrates lacks necessary existence, then his nature cannot require his parents' existence [Fine,K]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
11166 The subject of a proposition need not be the source of its necessity [Fine,K]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
11169 Conceptual necessities rest on the nature of all concepts [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
11162 Socrates is necessarily distinct from the Eiffel Tower, but that is not part of his essence [Fine,K]
11168 Metaphysical necessities are true in virtue of the nature of all objects [Fine,K]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
21513 We can no more expect a precise definition of coherence than we can of the moral ideal [Ewing]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
21497 If undetailed, 'coherence' is just a vague words that covers all possible arguments [Ewing]
19. Language / E. Analyticity / 2. Analytic Truths
11172 The meaning of 'bachelor' is irrelevant to the meaning of 'unmarried man' [Fine,K]
11170 Analytic truth may only be true in virtue of the meanings of certain terms [Fine,K]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
13558 The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
13559 I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
13561 Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
13562 It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
13564 There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
13565 If wealth was a good, it would make men good [Seneca]
13563 Why does your wife wear in her ears the income of a wealthy house? [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
13557 Unfortunately the majority do not tend to favour what is best [Seneca]