Combining Texts

All the ideas for 'Letters from a Stoic', 'The Idea of Justice' and 'The Sublime and the Good'

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60 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom does not lie in books, and unread people can also become wise [Seneca]
1. Philosophy / A. Wisdom / 2. Wise People
Wise people escape necessity by willing it [Seneca]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at happiness [Seneca]
What philosophy offers humanity is guidance [Seneca]
1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
That something is a necessary condition of something else doesn't mean it caused it [Seneca]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Even philosophers have got bogged down in analysing tiny bits of language [Seneca]
2. Reason / A. Nature of Reason / 4. Aims of Reason
What justifies reliance on reason? Is it just a tool? Why is it better than blind belief? [Sen]
2. Reason / A. Nature of Reason / 5. Objectivity
In politics and ethics, scrutiny from different perspectives is essential for objectivity [Sen]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
To the four causes Plato adds a fifth, the idea which guided the event [Seneca]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
If everything can be measured, try measuring the size of a man's soul [Seneca]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Rationality is conformity to reasons that can be sustained even after scrutiny [Sen]
19. Language / B. Reference / 1. Reference theories
Referring to a person, and speaking about him, are very different [Seneca]
21. Aesthetics / B. Nature of Art / 1. Defining Art
We should first decide what are the great works of art, with aesthetic theory following from that [Murdoch]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
Great art proves the absurdity of art for art's sake [Murdoch]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Because art is love, it improves us morally [Murdoch]
Art and morals are essentially the same, and are both identical with love [Murdoch]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Trouble in life comes from copying other people, which is following convention instead of reason [Seneca]
22. Metaethics / B. Value / 2. Values / d. Health
Humans acquired the concept of virtue from an analogy with bodily health and strength [Seneca, by Allen]
22. Metaethics / B. Value / 2. Values / e. Death
We know death, which is like before birth; ceasing to be and never beginning are the same [Seneca]
Living is nothing wonderful; what matters is to die well [Seneca]
It is as silly to lament ceasing to be as to lament not having lived in the remote past [Seneca]
22. Metaethics / B. Value / 2. Values / g. Love
Is anything sweeter than valuing yourself more when you find you are loved? [Seneca]
Love is realising something other than oneself is real [Murdoch]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Selfishness does not produce happiness; to live for yourself, live for others [Seneca]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
A man is as unhappy as he has convinced himself he is [Seneca]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Life is like a play - it is the quality that matters, not the length [Seneca]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
We are scared of death - except when we are immersed in pleasure! [Seneca]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
The whole point of pleasure-seeking is novelty, and abandoning established ways [Seneca]
23. Ethics / B. Contract Ethics / 9. Contractualism
A human right is not plausible if public scrutiny might reject it [Sen]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
Nature doesn't give us virtue; we must unremittingly pursue it, as a training and an art [Seneca]
Living contrary to nature is like rowing against the stream [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Character is ruined by not looking back over our pasts, since the future rests on the past [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
It's no good winning lots of fights, if you are then conquered by your own temper [Seneca]
Excessive curiosity is a form of intemperance [Seneca]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
The original position insures that the agreements reached are fair [Sen]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The veil of ignorance encourages neutral interests, but not a wider view of values [Sen]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
A social contract limits the pursuit of justice to members of a single society [Sen]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
To govern used to mean to serve, not to rule; rulers did not test their powers over those who bestowed it [Seneca]
24. Political Theory / B. Nature of a State / 4. Citizenship
A person's voice may count because of their interests, or because of their good sense [Sen]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Famines tend to be caused by authoritarian rule [Sen]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Effective democracy needs tolerant values [Sen]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
Democracy as 'government by discussion' now has wide support [Sen]
Democracy needs more than some institutions; diverse sections of the people must be heard [Sen]
24. Political Theory / D. Ideologies / 13. Green Politics
Eradicating smallpox does not impoverish nature [Sen]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Capabilities are part of freedom, involving real opportunities [Sen]
Freedom can involve capabilities, independence and non-interference [Sen]
25. Social Practice / B. Equalities / 1. Grounds of equality
The need for equality among people arises from impartiality and objectivity [Sen]
All modern theories of justice demand equality of something [Sen]
25. Social Practice / C. Rights / 1. Basis of Rights
Freedom from torture or terrorist attacks is independent of citizenship [Sen]
25. Social Practice / D. Justice / 1. Basis of justice
You don't need a complete theory of justice to see that slavery is wrong [Sen]
Practical justice concerns not only ideals, but ways to achieve them [Sen]
Our institutions should promote justice, rather than embodying it [Sen]
We must focus on removing manifest injustice, not just try to design a perfect society [Sen]
If justice needs public reasoning, which needs democracy, then justice and democracy are linked [Sen]
25. Social Practice / E. Policies / 5. Education / c. Teaching
One joy of learning is making teaching possible [Seneca]
Both teachers and pupils should aim at one thing - the improvement of the pupil [Seneca]
25. Social Practice / F. Life Issues / 4. Suicide
Suicide may be appropriate even when it is not urgent, if there are few reasons against it [Seneca]
If we control our own death, no one has power over us [Seneca]
Sometimes we have a duty not to commit suicide, for those we love [Seneca]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Does time exist on its own? Did anything precede it? Did it pre-exist the cosmos? [Seneca]