Combining Texts

All the ideas for 'On the Happy Life', 'Can Mechanisms Replace Laws of Nature?' and 'Manuscript remains'

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23 ideas

1. Philosophy / A. Wisdom / 2. Wise People
13560 A wise man is not subservient to anything [Seneca]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
21916 Philosophers can't be religious, and don't need to be; philosophy is perilous but free [Schopenhauer]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
12790 Generalisations must be invariant to explain anything [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
12789 Biological functions are explained by disposition, or by causal role [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
14388 Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan]
12787 Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan]
14384 We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan]
14386 Mechanisms are ontologically dependent on regularities [Leuridan]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
14389 There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
21924 As the subject of willing I am wretched, but absorption in knowledge is bliss [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
13558 The supreme good is harmony of spirit [Seneca]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
21915 To deduce morality from reason is blasphemy, because it is holy, and far above reason [Schopenhauer]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
13559 I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
13561 Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
13562 It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
13564 There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
13563 Why does your wife wear in her ears the income of a wealthy house? [Seneca]
13565 If wealth was a good, it would make men good [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
13557 Unfortunately the majority do not tend to favour what is best [Seneca]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
14387 Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
14382 Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
14385 Strict regularities are rarely discovered in life sciences [Leuridan]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
14383 A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan]