Combining Texts

All the ideas for 'On the Happy Life', 'Two Notions of Being: Entity and Essence' and 'Reflections on Value'

expand these ideas     |    start again     |     specify just one area for these texts

21 ideas

1. Philosophy / A. Wisdom / 2. Wise People
13560 A wise man is not subservient to anything [Seneca]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
23881 All thought about values is philosophical, and thought about anything else is not philosophy [Weil]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
23885 Philosophy aims to change the soul, not to accumulate knowledge [Weil]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
23886 Systems are not unique to each philosopher. The platonist tradition is old and continuous [Weil]
13917 Metaphysics aims to identify categories of being, and show their interdependency [Lowe]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
13919 Philosophy aims not at the 'analysis of concepts', but at understanding the essences of things [Lowe]
3. Truth / A. Truth Problems / 1. Truth
23884 Truth is a value of thought [Weil]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
13918 Holes, shadows and spots of light can coincide without being identical [Lowe]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
13921 All things must have an essence (a 'what it is'), or we would be unable to think about them [Lowe]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
13922 Knowing an essence is just knowing what the thing is, not knowing some further thing [Lowe]
9. Objects / F. Identity among Objects / 4. Type Identity
13920 Each thing has to be of a general kind, because it belongs to some category [Lowe]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
13558 The supreme good is harmony of spirit [Seneca]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
23882 Ends, unlike means, cannot be defined, which is why people tend to pursue means [Weil]
22. Metaethics / B. Value / 2. Values / a. Normativity
23883 Minds essentially and always strive towards value [Weil]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
13559 I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
13561 Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
13562 It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
13564 There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
13563 Why does your wife wear in her ears the income of a wealthy house? [Seneca]
13565 If wealth was a good, it would make men good [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
13557 Unfortunately the majority do not tend to favour what is best [Seneca]