19 ideas
| 13560 | A wise man is not subservient to anything [Seneca] |
| 21226 | Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol] |
| 19718 | Indefeasibility does not imply infallibility [Grundmann] |
| 19717 | Can a defeater itself be defeated? [Grundmann] |
| 19716 | Simple reliabilism can't cope with defeaters of reliably produced beliefs [Grundmann] |
| 19715 | You can 'rebut' previous beliefs, 'undercut' the power of evidence, or 'reason-defeat' the truth [Grundmann] |
| 19714 | Knowledge requires that there are no facts which would defeat its justification [Grundmann] |
| 19713 | Defeasibility theory needs to exclude defeaters which are true but misleading [Grundmann] |
| 19719 | 'Moderate' foundationalism has basic justification which is defeasible [Grundmann] |
| 21228 | Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol] |
| 21225 | The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol] |
| 13558 | The supreme good is harmony of spirit [Seneca] |
| 13559 | I seek virtue, because it is its own reward [Seneca] |
| 13561 | Virtue is always moderate, so excess need not be feared [Seneca] |
| 13562 | It is shameful to not even recognise your own slaves [Seneca] |
| 13564 | There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca] |
| 13565 | If wealth was a good, it would make men good [Seneca] |
| 13563 | Why does your wife wear in her ears the income of a wealthy house? [Seneca] |
| 13557 | Unfortunately the majority do not tend to favour what is best [Seneca] |