92 ideas
| 23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
| 20262 | Don't use wisdom in order to become clever! [Nietzsche] |
| 20255 | Early 19th century German philosophers enjoyed concepts, rather than scientific explanations [Nietzsche] |
| 20260 | Carlyle spent his life vainly trying to make reason appear romantic [Nietzsche] |
| 23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
| 21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
| 20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
| 20256 | What we think is totally dictated by the language available to express it [Nietzsche] |
| 20265 | The desire for a complete system requires making the weak parts look equal to the rest [Nietzsche] |
| 23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
| 23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
| 20380 | Why should truth be omnipotent? It is enough that it is very powerful [Nietzsche] |
| 20235 | Like animals, we seek truth because we want safety [Nietzsche] |
| 20258 | Most people treat knowledge as a private possession [Nietzsche] |
| 23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
| 23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
| 20250 | We may be unable to remember, but we may never actually forget [Nietzsche] |
| 20270 | There is no one scientific method; we must try many approaches, and many emotions [Nietzsche] |
| 20131 | We can cultivate our drives, of anger, pity, curiosity, vanity, like a gardener, with good or bad taste [Nietzsche] |
| 20242 | Things are the boundaries of humanity, so all things must be known, for self-knowledge [Nietzsche] |
| 20249 | Our knowledge of the many drives that constitute us is hopelessly incomplete [Nietzsche] |
| 23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
| 23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
| 23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
| 23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
| 23331 | Not even Zeus can control what I choose [Epictetus] |
| 23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
| 20231 | People used to think that outcomes were from God, rather than consequences of acts [Nietzsche] |
| 20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
| 23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
| 20266 | It is essential that wise people learn to express their wisdom, possibly even as foolishness [Nietzsche] |
| 23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
| 20251 | Actions done for a purpose are least understood, because we complacently think it's obvious [Nietzsche] |
| 20271 | Beauty in art is the imitation of happiness [Nietzsche] |
| 20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
| 23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
| 20230 | The very idea of a critique of morality is regarded as immoral! [Nietzsche] |
| 20234 | Morality prevents us from developing better customs [Nietzsche] |
| 23340 | We consist of animal bodies and god-like reason [Epictetus] |
| 23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
| 20237 | Moral feelings are entirely different from the moral concepts used to judge actions [Nietzsche] |
| 20238 | Treating morality as feelings is just obeying your ancestors [Nietzsche] |
| 20243 | Human beings are not majestic, either through divine origins, or through grand aims [Nietzsche] |
| 23339 | I will die as becomes a person returning what he does not own [Epictetus] |
| 20268 | Most dying people have probably lost more important things than what they are about to lose [Nietzsche] |
| 23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
| 20263 | Fear reveals the natures of other people much more clearly than love does [Nietzsche] |
| 23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
| 20252 | Marriage is too serious to be permitted for people in love! [Nietzsche] |
| 20236 | Marriage upholds the idea that love, though a passion, can endure [Nietzsche] |
| 23363 | The evil for everything is what is contrary to its nature [Epictetus] |
| 23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
| 20233 | Punishment has distorted the pure innocence of the contingency of outcomes [Nietzsche] |
| 20248 | People do nothing for their real ego, but only for a phantom ego created by other people [Nietzsche] |
| 20246 | If you feel to others as they feel to themselves, you must hate a self-hater [Nietzsche] |
| 23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
| 23353 | We have a natural sense of honour [Epictetus] |
| 23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
| 13554 | True greatness is never allowing events to disturb you [Seneca] |
| 23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
| 13556 | Every night I critically review how I have behaved during the day [Seneca] |
| 20272 | Honesty is a new young virtue, and we can promote it, or not [Nietzsche] |
| 20240 | The Jews treated great anger as holy, and were in awe of those who expressed it [Nietzsche] |
| 20244 | Christianity replaces rational philosophical virtues with great passions focused on God [Nietzsche] |
| 20274 | The cardinal virtues want us to be honest, brave, magnanimous and polite [Nietzsche] |
| 13553 | Anger is a vice which afflicts good men as well as bad [Seneca] |
| 13552 | Anger is an extreme vice, threatening sanity, and gripping whole states [Seneca] |
| 20257 | Cool courage and feverish bravery have one name, but are two very different virtues [Nietzsche] |
| 20259 | Teach youth to respect people who differ with them, not people who agree with them [Nietzsche] |
| 23361 | Health is only a good when it is used well [Epictetus] |
| 20267 | Seeing duty as a burden makes it a bit cruel, and it can thus never become a habit [Nietzsche] |
| 20275 | Most people think they are already complete, but we can cultivate ourselves [Nietzsche] |
| 23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
| 23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
| 20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
| 23352 | A citizen should only consider what is good for the whole society [Epictetus] |
| 20229 | No authority ever willingly accepts criticism [Nietzsche] |
| 20254 | People govern for the pleasure of it, or just to avoid being governed [Nietzsche] |
| 20273 | The French Revolution gave trusting Europe the false delusion of instant recovery [Nietzsche] |
| 22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
| 20232 | Get rid of the idea of punishment! It is a noxious weed! [Nietzsche] |
| 20253 | Modern wars arise from the study of history [Nietzsche] |
| 20261 | History does not concern what really happened, but supposed events, which have all the influence [Nietzsche] |
| 23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
| 20241 | Enquirers think finding our origin is salvation, but it turns out to be dull [Nietzsche] |
| 23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
| 23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
| 20245 | Christianity hoped for a short cut to perfection, that skipped the hard labour of morality [Nietzsche] |
| 20247 | Christianity was successful because of its heathen rituals [Nietzsche] |
| 20269 | 'I believe because it is absurd' - but how about 'I believe because I am absurd' [Nietzsche] |
| 23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |
| 20264 | The easy and graceful aspects of a person are called 'soul', and inner awkwardness is called 'soulless' [Nietzsche] |