Combining Texts

All the ideas for 'On the Happy Life', 'Concepts without Boundaries' and 'Substitutional Classes and Relations'

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18 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise man is not subservient to anything [Seneca]
2. Reason / D. Definition / 7. Contextual Definition
Any linguistic expression may lack meaning when taken out of context [Russell]
2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
'The number one is bald' or 'the number one is fond of cream cheese' are meaningless [Russell]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
Axiom of Reducibility: there is always a function of the lowest possible order in a given level [Russell, by Bostock]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury]
7. Existence / E. Categories / 2. Categorisation
We should abandon classifying by pigeon-holes, and classify around paradigms [Sainsbury]
8. Modes of Existence / A. Relations / 1. Nature of Relations
There is no complexity without relations, so no propositions, and no truth [Russell]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague concepts are concepts without boundaries [Sainsbury]
If concepts are vague, people avoid boundaries, can't spot them, and don't want them [Sainsbury]
Boundaryless concepts tend to come in pairs, such as child/adult, hot/cold [Sainsbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
Why does your wife wear in her ears the income of a wealthy house? [Seneca]
If wealth was a good, it would make men good [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Unfortunately the majority do not tend to favour what is best [Seneca]