62 ideas
13310 | Wisdom does not lie in books, and unread people can also become wise [Seneca] |
13295 | Wise people escape necessity by willing it [Seneca] |
13317 | Philosophy aims at happiness [Seneca] |
13293 | What philosophy offers humanity is guidance [Seneca] |
13309 | That something is a necessary condition of something else doesn't mean it caused it [Seneca] |
13313 | Even philosophers have got bogged down in analysing tiny bits of language [Seneca] |
3593 | The only way to specify the corresponding fact is asserting the sentence [Williams,M] |
3585 | Coherence needs positive links, not just absence of conflict [Williams,M] |
3584 | Justification needs coherence, while truth might be ideal coherence [Williams,M] |
3599 | Deduction shows entailments, not what to believe [Williams,M] |
3591 | We could never pin down how many beliefs we have [Williams,M] |
3582 | Propositions make error possible, so basic experiential knowledge is impossible [Williams,M] |
3592 | Phenomenalism is a form of idealism [Williams,M] |
3579 | Sense data avoid the danger of misrepresenting the world [Williams,M] |
3581 | Sense data can't give us knowledge if they are non-propositional [Williams,M] |
3564 | Is it people who are justified, or propositions? [Williams,M] |
3595 | What works always takes precedence over theories [Williams,M] |
3580 | Experience must be meaningful to act as foundations [Williams,M] |
3578 | Are empirical foundations judgements or experiences? [Williams,M] |
3576 | Foundationalists are torn between adequacy and security [Williams,M] |
3577 | Strong justification eliminates error, but also reduces our true beliefs [Williams,M] |
3589 | Why should diverse parts of our knowledge be connected? [Williams,M] |
3590 | Coherence theory must give a foundational status to coherence itself [Williams,M] |
3571 | Externalism does not require knowing that you know [Williams,M] |
3574 | Externalism ignores the social aspect of knowledge [Williams,M] |
3569 | In the causal theory of knowledge the facts must cause the belief [Williams,M] |
3567 | How could there be causal relations to mathematical facts? [Williams,M] |
3586 | Only a belief can justify a belief [Williams,M] |
3573 | Externalist reliability refers to a range of conventional conditions [Williams,M] |
3565 | Sometimes I ought to distrust sources which are actually reliable [Williams,M] |
3566 | We control our beliefs by virtue of how we enquire [Williams,M] |
3594 | Scepticism just reveals our limited ability to explain things [Williams,M] |
3575 | Scepticism can involve discrepancy, relativity, infinity, assumption and circularity [Williams,M] |
3587 | Seeing electrons in a cloud chamber requires theory [Williams,M] |
13297 | To the four causes Plato adds a fifth, the idea which guided the event [Seneca] |
13307 | If everything can be measured, try measuring the size of a man's soul [Seneca] |
3588 | Foundationalists base meaning in words, coherentists base it in sentences [Williams,M] |
21399 | Referring to a person, and speaking about him, are very different [Seneca] |
13325 | Trouble in life comes from copying other people, which is following convention instead of reason [Seneca] |
22239 | Humans acquired the concept of virtue from an analogy with bodily health and strength [Seneca, by Allen] |
13294 | We know death, which is like before birth; ceasing to be and never beginning are the same [Seneca] |
13299 | Living is nothing wonderful; what matters is to die well [Seneca] |
13300 | It is as silly to lament ceasing to be as to lament not having lived in the remote past [Seneca] |
13321 | Is anything sweeter than valuing yourself more when you find you are loved? [Seneca] |
13292 | Selfishness does not produce happiness; to live for yourself, live for others [Seneca] |
13303 | A man is as unhappy as he has convinced himself he is [Seneca] |
13302 | Life is like a play - it is the quality that matters, not the length [Seneca] |
13301 | We are scared of death - except when we are immersed in pleasure! [Seneca] |
13323 | The whole point of pleasure-seeking is novelty, and abandoning established ways [Seneca] |
13318 | Nature doesn't give us virtue; we must unremittingly pursue it, as a training and an art [Seneca] |
13324 | Living contrary to nature is like rowing against the stream [Seneca] |
13305 | Character is ruined by not looking back over our pasts, since the future rests on the past [Seneca] |
13308 | It's no good winning lots of fights, if you are then conquered by your own temper [Seneca] |
13312 | Excessive curiosity is a form of intemperance [Seneca] |
13315 | To govern used to mean to serve, not to rule; rulers did not test their powers over those who bestowed it [Seneca] |
21996 | Freedom only comes when labour is no longer necessary [Marx] |
13322 | Both teachers and pupils should aim at one thing - the improvement of the pupil [Seneca] |
13290 | One joy of learning is making teaching possible [Seneca] |
13298 | Suicide may be appropriate even when it is not urgent, if there are few reasons against it [Seneca] |
13319 | If we control our own death, no one has power over us [Seneca] |
13320 | Sometimes we have a duty not to commit suicide, for those we love [Seneca] |
13311 | Does time exist on its own? Did anything precede it? Did it pre-exist the cosmos? [Seneca] |