25 ideas
| 4739 | In "if and only if" (iff), "if" expresses the sufficient condition, and "only if" the necessary condition [Engel] |
| 4737 | Are truth-bearers propositions, or ideas/beliefs, or sentences/utterances? [Engel] |
| 4750 | The redundancy theory gets rid of facts, for 'it is a fact that p' just means 'p' [Engel] |
| 4744 | We can't explain the corresponding structure of the world except by referring to our thoughts [Engel] |
| 4738 | The coherence theory says truth is an internal relationship between groups of truth-bearers [Engel] |
| 4745 | Any coherent set of beliefs can be made more coherent by adding some false beliefs [Engel] |
| 4753 | Deflationism seems to block philosophers' main occupation, asking metatheoretical questions [Engel] |
| 4755 | Deflationism cannot explain why we hold beliefs for reasons [Engel] |
| 4751 | Maybe there is no more to be said about 'true' than there is about the function of 'and' in logic [Engel] |
| 12219 | Whether a modal claim is true depends on how the object is described [Quine, by Fine,K] |
| 4752 | Deflationism must reduce bivalence ('p is true or false') to excluded middle ('p or not-p') [Engel] |
| 10922 | Objects are the values of variables, so a referentially opaque context cannot be quantified into [Quine] |
| 10923 | Aristotelian essentialism says a thing has some necessary and some non-necessary properties [Quine] |
| 10921 | Necessity can attach to statement-names, to statements, and to open sentences [Quine] |
| 10924 | Necessity is in the way in which we say things, and not things themselves [Quine] |
| 4762 | The Humean theory of motivation is that beliefs may be motivators as well as desires [Engel] |
| 4754 | Our beliefs are meant to fit the world (i.e. be true), where we want the world to fit our desires [Engel] |
| 4763 | 'Evidentialists' say, and 'voluntarists' deny, that we only believe on the basis of evidence [Engel] |
| 4746 | Pragmatism is better understood as a theory of belief than as a theory of truth [Engel] |
| 4764 | We cannot directly control our beliefs, but we can control the causes of our involuntary beliefs [Engel] |
| 4759 | Mental states as functions are second-order properties, realised by first-order physical properties [Engel] |
| 13554 | True greatness is never allowing events to disturb you [Seneca] |
| 13556 | Every night I critically review how I have behaved during the day [Seneca] |
| 13553 | Anger is a vice which afflicts good men as well as bad [Seneca] |
| 13552 | Anger is an extreme vice, threatening sanity, and gripping whole states [Seneca] |