45 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
4642 | No fact can be real and no proposition true unless there is a Sufficient Reason (even if we can't know it) [Leibniz] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
2115 | Everything in the universe is interconnected, so potentially a mind could know everything [Leibniz] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
8920 | Equivalence relations are reflexive, symmetric and transitive, and classify similar objects [Lipschutz] |
2111 | Falsehood involves a contradiction, and truth is contradictory of falsehood [Leibniz] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
7644 | The monad idea incomprehensibly spiritualises matter, instead of materialising soul [La Mettrie on Leibniz] |
11857 | He replaced Aristotelian continuants with monads [Leibniz, by Wiggins] |
7843 | Is a drop of urine really an infinity of thinking monads? [Voltaire on Leibniz] |
12751 | It is unclear in 'Monadology' how extended bodies relate to mind-like monads. [Garber on Leibniz] |
19363 | Changes in a monad come from an internal principle, and the diversity within its substance [Leibniz] |
19352 | A 'monad' has basic perception and appetite; a 'soul' has distinct perception and memory [Leibniz] |
7931 | If a substance is just a thing that has properties, it seems to be a characterless non-entity [Leibniz, by Macdonald,C] |
17554 | There must be some internal difference between any two beings in nature [Leibniz] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
2112 | Truths of reason are known by analysis, and are necessary; facts are contingent, and their opposites possible [Leibniz] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
9344 | Mathematical analysis ends in primitive principles, which cannot be and need not be demonstrated [Leibniz] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
2110 | We all expect the sun to rise tomorrow by experience, but astronomers expect it by reason [Leibniz] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
2109 | Increase a conscious machine to the size of a mill - you still won't see perceptions in it [Leibniz] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
19362 | We know the 'I' and its contents by abstraction from awareness of necessary truths [Leibniz] |
12707 | The true elements are atomic monads [Leibniz] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
2114 | This is the most perfect possible universe, in its combination of variety with order [Leibniz] |
2113 | God alone (the Necessary Being) has the privilege that He must exist if He is possible [Leibniz] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |