Combining Texts

All the ideas for 'works', 'Inquiry Concerning Virtue or Merit' and 'The Nature of Mental States'

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19 ideas

15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Dispositions need mental terms to define them [Putnam]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Total paralysis would mean that there were mental states but no behaviour at all [Putnam]
17. Mind and Body / C. Functionalism / 1. Functionalism
Is pain a functional state of a complete organism? [Putnam]
Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam]
Functional states correlate with AND explain pain behaviour [Putnam]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam]
If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]