Combining Texts

All the ideas for 'works', 'Inquiry Concerning Virtue or Merit' and 'Nature Without Essence'

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23 ideas

5. Theory of Logic / K. Features of Logics / 6. Compactness
17867 If a concept is not compact, it will not be presentable to finite minds [Almog]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / d. Natural numbers
17877 The number series is primitive, not the result of some set theoretic axioms [Almog]
9. Objects / D. Essence of Objects / 4. Essence as Definition
17872 Definitionalists rely on snapshot-concepts, instead of on the real processes [Almog]
17871 Fregean meanings are analogous to conceptual essence, defining a kind [Almog]
17866 Essential definition aims at existence conditions and structural truths [Almog]
17868 Surface accounts aren't exhaustive as they always allow unintended twin cases [Almog]
9. Objects / D. Essence of Objects / 10. Essence as Species
17870 Alien 'tigers' can't be tigers if they are not related to our tigers [Almog]
9. Objects / D. Essence of Objects / 13. Nominal Essence
17869 Kripke and Putnam offer an intermediary between real and nominal essences [Almog]
9. Objects / D. Essence of Objects / 15. Against Essentialism
17876 Individual essences are just cobbled together classificatory predicates [Almog]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
3488 Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
5689 Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
23950 Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
18. Thought / C. Content / 5. Twin Earth
17873 Water must be related to water, just as tigers must be related to tigers [Almog]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
22344 Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
17863 Essences promise to reveal reality, but actually drive us away from it [Almog]
17864 Defining an essence comes no where near giving a thing's nature [Almog]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]