Combining Texts

All the ideas for 'works', 'Meinong on Complexes and Assumptions' and 'Just and Unjust Wars'

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42 ideas

3. Truth / B. Truthmakers / 6. Making Negative Truths
It seems that when a proposition is false, something must fail to subsist [Russell]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded middle can be stated psychologically, as denial of p implies assertion of not-p [Russell]
7. Existence / D. Theories of Reality / 2. Realism
If two people perceive the same object, the object of perception can't be in the mind [Russell]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The only thing we can say about relations is that they relate [Russell]
Relational propositions seem to be 'about' their terms, rather than about the relation [Russell]
9. Objects / A. Existence of Objects / 3. Objects in Thought
When I perceive a melody, I do not perceive the notes as existing [Russell]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
Objects only exist if they 'occupy' space and time [Russell]
10. Modality / B. Possibility / 5. Contingency
Contingency arises from tensed verbs changing the propositions to which they refer [Russell]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
I assume we perceive the actual objects, and not their 'presentations' [Russell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Full empiricism is not tenable, but empirical investigation is always essential [Russell]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
Do incorrect judgements have non-existent, or mental, or external objects? [Russell]
18. Thought / C. Content / 1. Content
The complexity of the content correlates with the complexity of the object [Russell]
19. Language / D. Propositions / 1. Propositions
If p is false, then believing not-p is knowing a truth, so negative propositions must exist [Russell]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Criminal responsibility can be fully assigned to each member of a group [Walzer]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]
25. Social Practice / C. Rights / 1. Basis of Rights
If whole states possess rights, there can be social relations between states [Walzer]
25. Social Practice / E. Policies / 1. War / a. Just wars
States can rightly pre-empt real and serious threats [Walzer]
Just wars are self-defence, or a rightful intercession in another's troubles [Walzer]
The aim of reprisals is to enforce the rules of war [Walzer]
Reprisal is defensible, as an alternative to war [Walzer]
With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer]
States need not endure attacks passively, and successful reprisals are legitimate [Walzer]
Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer]
Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer]
The only good reason for fighting is in defence of rights [Walzer]
25. Social Practice / E. Policies / 1. War / b. Justice in war
For moral reasons, a just war must be a limited war [Walzer]
Napoleon said 'I don't care about the deaths of a million men' [Walzer]
Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer]
25. Social Practice / E. Policies / 1. War / c. Combatants
The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer]
We can't blame soldiers for anything they do which clearly promotes victory [Walzer]
Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer]
Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer]
Kidnapped sailors and volunteers have different obligations to the passengers [Walzer]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Soldiers will only protect civilians if they feel safe from them [Walzer]
What matters in war is unacceptable targets, not unacceptable weapons [Walzer]
If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer]
25. Social Practice / E. Policies / 1. War / e. Peace
We can only lead war towards peace if we firmly enforce the rules of war [Walzer]