Combining Texts

All the ideas for 'works', 'Intro to 'Essays on Actions and Events'' and 'Putnam's Paradox'

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12 ideas

5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis]
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
Cause unites our picture of the universe; without it, mental and physical will separate [Davidson]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Causal theories of reference make errors in reference easy [Lewis]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
The causally strongest reason may not be the reason the actor judges to be best [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
The notion of cause is essential to acting for reasons, intentions, agency, akrasia, and free will [Davidson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]