17 ideas
8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
8347 | Explanations typically relate statements, not events [Davidson] |
3488 | Freud treats the unconscious as intentional and hence mental [Freud, by Searle] |
5689 | Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker] |
23950 | Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon] |
22344 | Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch] |
3785 | You can't separate acts from the people performing them [Glover] |
3786 | Aggression in defence may be beneficial but morally corrupting [Glover] |
3784 | Duty prohibits some acts, whatever their consequences [Glover] |
3782 | Satisfaction of desires is not at all the same as achieving happiness [Glover, by PG] |
3787 | Rule-utilitarianism is either act-utilitarianism, or not really utilitarian [Glover] |
3783 | How can utilitarianism decide the ideal population size? [Glover] |
10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |