Combining Texts

All the ideas for 'works', 'The Limits of Abstraction' and 'Letters to Samuel Clarke'

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30 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
There is always a reason why things are thus rather than otherwise [Leibniz]
No reason could limit the quantity of matter, so there is no limit [Leibniz]
The principle of sufficient reason is needed if we are to proceed from maths to physics [Leibniz]
2. Reason / D. Definition / 3. Types of Definition
'Creative definitions' do not presuppose the existence of the objects defined [Fine,K]
Implicit definitions must be satisfiable, creative definitions introduce things, contextual definitions build on things [Fine,K, by Cook/Ebert]
7. Existence / A. Nature of Existence / 4. Abstract Existence
Abstracts cannot be identified with sets [Fine,K]
Points in Euclidean space are abstract objects, but not introduced by abstraction [Fine,K]
Postulationism says avoid abstract objects by giving procedures that produce truth [Fine,K]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
All simply substances are in harmony, because they all represent the one universe [Leibniz]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The ratio between two lines can't be a feature of one, and cannot be in both [Leibniz]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
18. Thought / E. Abstraction / 1. Abstract Thought
Fine's 'procedural postulationism' uses creative definitions, but avoids abstract ontology [Fine,K, by Cook/Ebert]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Many different kinds of mathematical objects can be regarded as forms of abstraction [Fine,K]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
We can abstract from concepts (e.g. to number) and from objects (e.g. to direction) [Fine,K]
Fine considers abstraction as reconceptualization, to produce new senses by analysing given senses [Fine,K, by Cook/Ebert]
Abstractionism can be regarded as an alternative to set theory [Fine,K]
An object is the abstract of a concept with respect to a relation on concepts [Fine,K]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The only simple things are monads, with no parts or extension [Leibniz]
Atomism is irrational because it suggests that two atoms can be indistinguishable [Leibniz]
Things are infinitely subdivisible and contain new worlds, which atoms would make impossible [Leibniz]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / c. Conservation of energy
Leibniz upheld conservations of momentum and energy [Leibniz, by Papineau]
27. Natural Reality / C. Space / 4. Substantival Space
The idea that the universe could be moved forward with no other change is just a fantasy [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Space and time are purely relative [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
No time exists except instants, and instants are not even a part of time, so time does not exist [Leibniz]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
If everything in the universe happened a year earlier, there would be no discernible difference [Leibniz]
28. God / A. Divine Nature / 5. God and Time
If time were absolute that would make God's existence dependent on it [Leibniz, by Bardon]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
The existence of God, and all metaphysics, follows from the Principle of Sufficient Reason [Leibniz]