28 ideas
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
11178 | The essence or definition of an essence involves either a class of properties or a class of propositions [Fine,K] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
11175 | Logical concepts rest on certain inferences, not on facts about implications [Fine,K] |
11176 | The property of Property Abstraction says any suitable condition must imply a property [Fine,K] |
11174 | A logical truth is true in virtue of the nature of the logical concepts [Fine,K] |
11177 | Can the essence of an object circularly involve itself, or involve another object? [Fine,K] |
11173 | Being a man is a consequence of his essence, not constitutive of it [Fine,K] |
11179 | If there are alternative definitions, then we have three possibilities for essence [Fine,K] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
3488 | Freud treats the unconscious as intentional and hence mental [Freud, by Searle] |
5689 | Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
23950 | Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon] |
1846 | The will can only want what it thinks is good [Aquinas] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
22344 | Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |