25 ideas
10143 | 'Creative definitions' do not presuppose the existence of the objects defined [Fine,K] |
9143 | Implicit definitions must be satisfiable, creative definitions introduce things, contextual definitions build on things [Fine,K, by Cook/Ebert] |
10145 | Abstracts cannot be identified with sets [Fine,K] |
10136 | Points in Euclidean space are abstract objects, but not introduced by abstraction [Fine,K] |
10144 | Postulationism says avoid abstract objects by giving procedures that produce truth [Fine,K] |
23664 | Powers are quite distinct and simple, and so cannot be defined [Reid] |
23669 | Thinkers say that matter has intrinsic powers, but is also passive and acted upon [Reid] |
23666 | It is obvious that there could not be a power without a subject which possesses it [Reid] |
23665 | Consciousness is the power of mind to know itself, and minds are grounded in powers [Reid] |
3488 | Freud treats the unconscious as intentional and hence mental [Freud, by Searle] |
5689 | Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker] |
23668 | Our own nature attributes free determinations to our own will [Reid] |
23950 | Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon] |
9144 | Fine's 'procedural postulationism' uses creative definitions, but avoids abstract ontology [Fine,K, by Cook/Ebert] |
10141 | Many different kinds of mathematical objects can be regarded as forms of abstraction [Fine,K] |
10135 | We can abstract from concepts (e.g. to number) and from objects (e.g. to direction) [Fine,K] |
9142 | Fine considers abstraction as reconceptualization, to produce new senses by analysing given senses [Fine,K, by Cook/Ebert] |
10137 | Abstractionism can be regarded as an alternative to set theory [Fine,K] |
10138 | An object is the abstract of a concept with respect to a relation on concepts [Fine,K] |
20051 | Reid said that agent causation is a unique type of causation [Reid, by Stout,R] |
22344 | Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch] |
8383 | Day and night are constantly conjoined, but they don't cause one another [Reid, by Crane] |
23667 | Regular events don't imply a cause, without an innate conviction of universal causation [Reid] |
23670 | Scientists don't know the cause of magnetism, and only discover its regulations [Reid] |
23671 | Laws are rules for effects, but these need a cause; rules of navigation don't navigate [Reid] |