Combining Texts

All the ideas for 'works', 'What is Cantor's Continuum Problem?' and 'The Symposium'

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29 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
14179 The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
8679 We perceive the objects of set theory, just as we perceive with our senses [Gödel]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / o. Axiom of Constructibility V = L
9942 Gödel proved the classical relative consistency of the axiom V = L [Gödel, by Putnam]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / a. Set theory paradoxes
18062 Set-theory paradoxes are no worse than sense deception in physics [Gödel]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
10868 The Continuum Hypothesis is not inconsistent with the axioms of set theory [Gödel, by Clegg]
13517 If set theory is consistent, we cannot refute or prove the Continuum Hypothesis [Gödel, by Hart,WD]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
10271 Basic mathematics is related to abstract elements of our empirical ideas [Gödel]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
1607 Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
174 True opinion without reason is midway between wisdom and ignorance [Plato]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
3488 Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
5689 Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
180 We call a person the same throughout life, but all their attributes change [Plato]
181 Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
23950 Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
4026 Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
172 Love of ugliness is impossible [Plato]
173 Beauty and goodness are the same [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
183 Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
184 Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
171 Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
22344 Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]
22. Metaethics / B. Value / 2. Values / g. Love
176 Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
14177 Love assists men in achieving merit and happiness [Plato]
179 Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
177 If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
14178 Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
170 The only slavery which is not dishonourable is slavery to excellence [Plato]
182 The first step on the right path is the contemplation of physical beauty when young [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
175 Gods are not lovers of wisdom, because they are already wise [Plato]