15 ideas
12801 | Coherentists seek relations among beliefs that are simple, conservative and explanatory [Foley] |
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
12800 | Externalists want to understand knowledge, Internalists want to understand justification [Foley] |
12802 | We aren't directly pragmatic about belief, but pragmatic about the deliberation which precedes it [Foley] |
12803 | Justification comes from acceptable procedures, given practical constraints [Foley] |
3488 | Freud treats the unconscious as intentional and hence mental [Freud, by Searle] |
5689 | Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker] |
23950 | Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon] |
22344 | Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch] |