51 ideas
23027 | Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead] |
15801 | Many philosophers aim to understand metaphysics by studying ourselves [Chisholm] |
15802 | I use variables to show that each item remains the same entity throughout [Chisholm] |
23030 | Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead] |
15832 | Events are states of affairs that occur at certain places and times [Chisholm] |
15829 | The mark of a state of affairs is that it is capable of being accepted [Chisholm] |
15828 | I propose that events and propositions are two types of states of affairs [Chisholm] |
15809 | A state of affairs pertains to a thing if it implies that it has some property [Chisholm] |
15827 | Some properties, such as 'being a widow', can be seen as 'rooted outside the time they are had' [Chisholm] |
15830 | Some properties can never be had, like being a round square [Chisholm] |
15804 | If some dogs are brown, that entails the properties of 'being brown' and 'being canine' [Chisholm] |
15810 | Maybe we can only individuate things by relating them to ourselves [Chisholm] |
15805 | Being the tallest man is an 'individual concept', but not a haecceity [Chisholm] |
15807 | A haecceity is a property had necessarily, and strictly confined to one entity [Chisholm] |
15814 | A peach is sweet and fuzzy, but it doesn't 'have' those qualities [Chisholm] |
12852 | If x is ever part of y, then y is necessarily such that x is part of y at any time that y exists [Chisholm, by Simons] |
15808 | A traditional individual essence includes all of a thing's necessary characteristics [Chisholm] |
12851 | Intermittence is seen in a toy fort, which is dismantled then rebuilt with the same bricks [Chisholm, by Simons] |
15806 | The property of being identical with me is an individual concept [Chisholm] |
15826 | There is 'loose' identity between things if their properties, or truths about them, might differ [Chisholm] |
23044 | All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead] |
15819 | Do sense-data have structure, location, weight, and constituting matter? [Chisholm] |
15816 | 'I feel depressed' is more like 'he runs slowly' than like 'he has a red book' [Chisholm] |
15818 | So called 'sense-data' are best seen as 'modifications' of the person experiencing them [Chisholm] |
15817 | If we can say a man senses 'redly', why not also 'rectangularly'? [Chisholm] |
23034 | The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead] |
15831 | Explanations have states of affairs as their objects [Chisholm] |
3488 | Freud treats the unconscious as intentional and hence mental [Freud, by Searle] |
15811 | I am picked out uniquely by my individual essence, which is 'being identical with myself' [Chisholm] |
5689 | Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker] |
15815 | Sartre says the ego is 'opaque'; I prefer to say that it is 'transparent' [Chisholm] |
15813 | People use 'I' to refer to themselves, with the meaning of their own individual essence [Chisholm] |
15803 | Bad theories of the self see it as abstract, or as a bundle, or as a process [Chisholm] |
15821 | Determinism claims that every event has a sufficient causal pre-condition [Chisholm] |
23950 | Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon] |
15824 | There are mere omissions (through ignorance, perhaps), and people can 'commit an omission' [Chisholm] |
23032 | What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead] |
22344 | Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch] |
23033 | Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead] |
23045 | Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH] |
23050 | The ideal is a society in which all citizens are ladies and gentlemen [Green,TH] |
23052 | Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH] |
23036 | The good is identified by the capacities of its participants [Green,TH, by Muirhead] |
23039 | A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead] |
23038 | People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead] |
15822 | The concept of physical necessity is basic to both causation, and to the concept of nature [Chisholm] |
23040 | If something develops, its true nature is embodied in its end [Green,TH] |
15823 | Some propose a distinct 'agent causation', as well as 'event causation' [Chisholm] |
15820 | A 'law of nature' is just something which is physically necessary [Chisholm] |
23031 | God is the ideal end of the mature mind's final development [Green,TH] |
23041 | God is the realisation of the possibilities of each man's self [Green,TH] |