Combining Texts

All the ideas for 'works', 'Truthmakers, Realism and Ontology' and 'World and Essence'

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29 ideas

3. Truth / B. Truthmakers / 2. Truthmaker Relation
Moral realism doesn't seem to entail the existence of any things [Cameron]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
Surely if some propositions are grounded in existence, they all are? [Cameron]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron]
God fixes all the truths of the world by fixing what exists [Cameron]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
What the proposition says may not be its truthmaker [Cameron]
Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron]
Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron]
3. Truth / B. Truthmakers / 6. Making Negative Truths
Without truthmakers, negative truths must be ungrounded [Cameron]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron]
I support the correspondence theory because I believe in truthmakers [Cameron]
7. Existence / D. Theories of Reality / 2. Realism
For realists it is analytic that truths are grounded in the world [Cameron]
Realism says a discourse is true or false, and some of it is true [Cameron]
Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron]
9. Objects / A. Existence of Objects / 4. Impossible objects
Plantinga proposes necessary existent essences as surrogates for the nonexistent things [Plantinga, by Stalnaker]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The 'identity criteria' of a name are a group of essential and established facts [Plantinga]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
'Being Socrates' and 'being identical with Socrates' characterise Socrates, so they are among his properties [Plantinga]
9. Objects / D. Essence of Objects / 2. Types of Essence
Does Socrates have essential properties, plus a unique essence (or 'haecceity') which entails them? [Plantinga]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Properties are 'trivially essential' if they are instantiated by every object in every possible world [Plantinga]
X is essentially P if it is P in every world, or in every X-world, or in the actual world (and not ¬P elsewhere) [Plantinga]
If a property is ever essential, can it only ever be an essential property? [Plantinga]
Essences are instantiated, and are what entails a thing's properties and lack of properties [Plantinga]
9. Objects / F. Identity among Objects / 5. Self-Identity
Does 'being identical with Socrates' name a property? I can think of no objections to it [Plantinga]
10. Modality / A. Necessity / 4. De re / De dicto modality
'De re' modality is as clear as 'de dicto' modality, because they are logically equivalent [Plantinga]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
We can imagine being beetles or alligators, so it is possible we might have such bodies [Plantinga]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
We should reject distinct but indiscernible worlds [Cameron]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]