Combining Texts

All the ideas for 'works', 'Truthmakers, Realism and Ontology' and 'Ethics and the Limits of Philosophy'

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43 ideas

3. Truth / B. Truthmakers / 2. Truthmaker Relation
Moral realism doesn't seem to entail the existence of any things [Cameron]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
Surely if some propositions are grounded in existence, they all are? [Cameron]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron]
God fixes all the truths of the world by fixing what exists [Cameron]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
What the proposition says may not be its truthmaker [Cameron]
Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron]
Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron]
3. Truth / B. Truthmakers / 6. Making Negative Truths
Without truthmakers, negative truths must be ungrounded [Cameron]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
I support the correspondence theory because I believe in truthmakers [Cameron]
Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron]
7. Existence / D. Theories of Reality / 2. Realism
For realists it is analytic that truths are grounded in the world [Cameron]
In the realist view, the real external world explains how it (and perceptions of it) are possible [Williams,B]
Realism says a discourse is true or false, and some of it is true [Cameron]
Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
We should reject distinct but indiscernible worlds [Cameron]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
It is very confused to deduce a nonrelativist morality of universal toleration from relativism [Williams,B]
Our ability to react to an alien culture shows that ethical thought extends beyond cultural boundaries [Williams,B]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Philosophers try to produce ethical theories because they falsely assume that ethics can be simple [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Intuitionism has been demolished by critics, and no longer looks interesting [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]
The category of person is a weak basis for ethics, because it is not fixed but comes in degrees [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
The weakness of prescriptivism is shown by "I simply don't like staying at good hotels" [Williams,B]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Some ethical ideas, such as 'treachery' and 'promise', seem to express a union of facts and values [Williams,B]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is an error of consequentialism to think we just aim at certain states of affairs; we also want to act [Williams,B]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promise keeping increases reliability, by making deliberation focus on something which would be overlooked [Williams,B]
23. Ethics / B. Contract Ethics / 5. Free Rider
A weakness of contractual theories is the position of a person of superior ability and power [Williams,B]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
A crucial feature of moral thought is second-order desire - the desire to have certain desires [Williams,B]
23. Ethics / D. Deontological Ethics / 1. Deontology
'Deon' in Greek means what one must do; there was no word meaning 'duty' [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
The concept of a 'duty to myself' is fraudulent [Williams,B]
Obligation and duty look backwards (because of a promise or job), although the acts are in the future [Williams,B]
"Ought implies can" is a famous formula in connection with moral obligation [Williams,B]
Not all moral deliberations lead to obligations; some merely reveal what 'may' be done [Williams,B]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Why should I think of myself as both the legislator and the citizen who follows the laws? [Williams,B]
If the self becomes completely impartial, it no longer has enough identity to worry about its interests [Williams,B]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
Utilitarian benevolence involves no particular attachments, and is immune to the inverse square law [Williams,B]
23. Ethics / F. Existentialism / 7. Existential Action
Ethical conviction must be to some extent passive, and can't just depend on the will and decisions [Williams,B]
Taking responsibility won't cure ethical uncertainty by; we are uncertain what to decide [Williams,B]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is a mark of our having ethical values that we aim to reproduce them in our children [Williams,B]
25. Social Practice / F. Life Issues / 3. Abortion
Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B]
25. Social Practice / F. Life Issues / 6. Animal Rights
Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B]