Combining Texts

All the ideas for 'works', 'Knowledge First (and reply)' and 'Intro to Principles of Morals and Legislation'

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24 ideas

11. Knowledge Aims / A. Knowledge / 7. Knowledge First
We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson]
Knowledge is prior to believing, just as doing is prior to trying to do [Williamson]
Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson]
A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson]
Knowledge-first says your total evidence IS your knowledge [Williamson]
Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Surely I am acquainted with physical objects, not with appearances? [Williamson]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
19. Language / C. Assigning Meanings / 2. Semantics
Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson]
Inferentialist semantics relies on internal inference relations, not on external references [Williamson]
How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson]
19. Language / C. Assigning Meanings / 7. Extensional Semantics
Truth-conditional referential semantics is externalist, referring to worldly items [Williamson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]