Combining Texts

All the ideas for 'Morals and Modals', 'A Materialist Theory of Mind (Rev)' and 'Human Freedom and the Self'

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13 ideas

8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
To be realists about dispositions, we can only discuss them through their categorical basis [Armstrong]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn]
If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Armstrong suggests secondary qualities are blurred primary qualities [Armstrong, by Robinson,H]
16. Persons / C. Self-Awareness / 1. Introspection
A mental state without belief refutes self-intimation; a belief with no state refutes infallibility [Armstrong, by Shoemaker]
16. Persons / F. Free Will / 4. For Free Will
If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm]
16. Persons / F. Free Will / 5. Against Free Will
For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm]
If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
If pains are defined causally, and research shows that the causal role is physical, then pains are physical [Armstrong, by Lycan]
Armstrong and Lewis see functionalism as an identity of the function and its realiser [Armstrong, by Heil]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Responsibility seems to conflict with events being either caused or not caused [Chisholm]
Desires may rule us, but are we responsible for our desires? [Chisholm]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causation among objects relates either events or states [Chisholm]