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All the ideas for 'Précis of 'Ruling Passions'', 'On the Genealogy of Ethics' and 'Philosophical Logic: Intro to Advanced Topics'

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12 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
7500 Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
13913 The four 'perfect syllogisms' are called Barbara, Celarent, Darii and Ferio [Engelbretsen/Sayward]
13914 Syllogistic logic has one rule: what is affirmed/denied of wholes is affirmed/denied of their parts [Engelbretsen/Sayward]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
13915 Syllogistic can't handle sentences with singular terms, or relational terms, or compound sentences [Engelbretsen/Sayward]
4. Formal Logic / A. Syllogistic Logic / 3. Term Logic
13916 Term logic uses expression letters and brackets, and '-' for negative terms, and '+' for compound terms [Engelbretsen/Sayward]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
13850 In modern logic all formal validity can be characterised syntactically [Engelbretsen/Sayward]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
13849 Classical logic rests on truth and models, where constructivist logic rests on defence and refutation [Engelbretsen/Sayward]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
13851 Unlike most other signs, = cannot be eliminated [Engelbretsen/Sayward]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
13852 Axioms are ω-incomplete if the instances are all derivable, but the universal quantification isn't [Engelbretsen/Sayward]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
11911 Some philosophers always want more from morality; for others, nature is enough [Blackburn]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
7501 Why couldn't a person's life become a work of art? [Foucault]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
7498 Greeks and early Christians were much more concerned about food than about sex [Foucault]