Combining Texts

All the ideas for 'Impossible Objects: interviews', 'The Reasons of Love' and 'From Stimulus to Science'

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27 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
20455 Philosophy really got started as the rival mode of discourse to tragedy [Critchley]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
20446 Philosophy begins in disappointment, notably in religion and politics [Critchley]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
20449 Science gives us an excessively theoretical view of life [Critchley]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
20448 Phenomenology uncovers and redescribes the pre-theoretical layer of life [Critchley]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
6564 To affirm 'p and not-p' is to have mislearned 'and' or 'not' [Quine]
10. Modality / A. Necessity / 9. Normative Necessity
9240 Love creates a necessity concerning what to care about [Frankfurt]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
20454 Wallace Stevens is the greatest philosophical poet of the twentieth century in English [Critchley]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
20456 Interesting art is always organised around ethical demands [Critchley]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
9228 Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
20447 The problems is not justifying ethics, but motivating it. Why should a self seek its good? [Critchley]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
9238 Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
9232 It is by caring about things that we infuse the world with importance [Frankfurt]
9234 If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
9229 What is worthwhile for its own sake alone may be worth very little [Frankfurt]
9233 Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
9235 Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
9236 Love can be cool, and it may not involve liking its object [Frankfurt]
9237 The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
9239 I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
9227 We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
9230 People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
9241 Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
9300 Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
24. Political Theory / D. Ideologies / 2. Anarchism
20452 Anarchism used to be libertarian (especially for sexuality), but now concerns responsibility [Critchley]
20450 The state, law, bureaucracy and capital are limitations on life, so I prefer federalist anarchism [Critchley]
24. Political Theory / D. Ideologies / 3. Conservatism
20451 Belief that humans are wicked leads to authoritarian politics [Critchley]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
9231 Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]