67 ideas
13773 | For the truth you need Prodicus's fifty-drachma course, not his one-drachma course [Socrates] |
7421 | A philosopher is one who cares about what other people care about [Socrates, by Foucault] |
1649 | Socrates opened philosophy to all, but Plato confined moral enquiry to a tiny elite [Vlastos on Socrates] |
5842 | Philosophical discussion involves dividing subject-matter into categories [Socrates, by Xenophon] |
648 | Socrates began the quest for something universal with his definitions, but he didn't make them separate [Socrates, by Aristotle] |
164 | It is legitimate to play the devil's advocate [Socrates] |
1647 | In Socratic dialogue you must say what you believe, so unasserted premises are not debated [Vlastos on Socrates] |
115 | Socrates was pleased if his mistakes were proved wrong [Socrates] |
22099 | The method of Socrates shows the student is discovering the truth within himself [Socrates, by Carlisle] |
5844 | Socrates always proceeded in argument by general agreement at each stage [Socrates, by Xenophon] |
12249 | 'Animal' is a genus and 'rational' is a specific difference [Oderberg] |
12242 | Definition distinguishes one kind from another, and individuation picks out members of the kind [Oderberg] |
11389 | Socrates sought essences, which are the basis of formal logic [Socrates, by Aristotle] |
639 | Socrates developed definitions as the basis of syllogisms, and also inductive arguments [Socrates, by Aristotle] |
12238 | The Aristotelian view is that numbers depend on (and are abstracted from) other things [Oderberg] |
12254 | Being is substantial/accidental, complete/incomplete, necessary/contingent, possible, relative, intrinsic.. [Oderberg] |
12253 | If tropes are in space and time, in what sense are they abstract? [Oderberg] |
12256 | We need to distinguish the essential from the non-essential powers [Oderberg] |
1652 | Socrates did not consider universals or definitions as having separate existence, but Plato made Forms of them [Socrates, by Aristotle] |
12252 | Empiricists gave up 'substance', as unknowable substratum, or reducible to a bundle [Oderberg] |
12241 | Essences are real, about being, knowable, definable and classifiable [Oderberg, by PG] |
12244 | Nominalism is consistent with individual but not with universal essences [Oderberg] |
12240 | Essentialism is the main account of the unity of objects [Oderberg] |
12247 | Essence is not explanatory but constitutive [Oderberg] |
12258 | Properties are not part of an essence, but they flow from it [Oderberg] |
12257 | Could we replace essence with collections of powers? [Oderberg] |
12236 | Leibniz's Law is an essentialist truth [Oderberg] |
12250 | Bodies have act and potency, the latter explaining new kinds of existence [Oderberg] |
12234 | Realism about possible worlds is circular, since it needs a criterion of 'possible' [Oderberg] |
12235 | Necessity of identity seems trivial, because it leaves out the real essence [Oderberg] |
12237 | Rigid designation has at least three essentialist presuppositions [Oderberg] |
3568 | Surely ALL truths are externally justified, by the facts? [Cross,A] |
1650 | For Socrates our soul, though hard to define, is our self [Vlastos on Socrates] |
23252 | Socrates first proposed that we are run by mind or reason [Socrates, by Frede,M] |
199 | The common belief is that people can know the best without acting on it [Socrates] |
195 | No one willingly commits an evil or base act [Socrates] |
1653 | Socrates did not accept the tripartite soul (which permits akrasia) [Vlastos on Socrates] |
5843 | People do what they think they should do, and only ever do what they think they should do [Socrates, by Xenophon] |
5253 | Socrates was shocked by the idea of akrasia, but observation shows that it happens [Aristotle on Socrates] |
5839 | For Socrates, wisdom and prudence were the same thing [Socrates, by Xenophon] |
5867 | For Socrates, virtues are forms of knowledge, so knowing justice produces justice [Socrates, by Aristotle] |
5069 | Socrates was the first to base ethics upon reason, and use reason to explain it [Taylor,R on Socrates] |
5836 | All human virtues are increased by study and practice [Socrates, by Xenophon] |
5840 | The wise perform good actions, and people fail to be good without wisdom [Socrates, by Xenophon] |
185 | Socrates despised good looks [Socrates, by Plato] |
5070 | Socrates conservatively assumed that Athenian conventions were natural and true [Taylor,R on Socrates] |
5838 | A well-made dung basket is fine, and a badly-made gold shield is base, because of function [Socrates, by Xenophon] |
5837 | Things are both good and fine by the same standard [Socrates, by Xenophon] |
3017 | The only good is knowledge, and the only evil is ignorance [Socrates, by Diog. Laertius] |
1646 | Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos] |
1663 | By 'areté' Socrates means just what we mean by moral virtue [Vlastos on Socrates] |
4323 | Socrates is torn between intellectual virtue, which is united and teachable, and natural virtue, which isn't [PG on Socrates] |
8003 | Socrates agrees that virtue is teachable, but then denies that there are teachers [Socrates, by MacIntyre] |
126 | We should ask what sort of people we want to be [Socrates] |
4111 | Socrates believed that basically there is only one virtue, the power of right judgement [Socrates, by Williams,B] |
7808 | Socrates made the civic values of justice and friendship paramount [Socrates, by Grayling] |
23907 | Courage is scientific knowledge [Socrates, by Aristotle] |
7585 | Socrates emphasises that the knower is an existing individual, with existence his main task [Socrates, by Kierkegaard] |
5841 | Obedience to the law gives the best life, and success in war [Socrates, by Xenophon] |
1661 | Socrates was the first to grasp that a cruelty is not justified by another cruelty [Vlastos on Socrates] |
5846 | A lover using force is a villain, but a seducer is much worse, because he corrupts character [Socrates, by Xenophon] |
12245 | Essence is the source of a thing's characteristic behaviour [Oderberg] |
12246 | What makes Parmenidean reality a One rather than a Many? [Oderberg] |
12239 | The real essentialist is not merely a scientist [Oderberg] |
12243 | The reductionism found in scientific essentialism is mistaken [Oderberg] |
1657 | Socrates holds that right reason entails virtue, and this must also apply to the gods [Vlastos on Socrates] |
1662 | A new concept of God as unswerving goodness emerges from Socrates' commitment to virtue [Vlastos on Socrates] |