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All the ideas for 'talk', 'Universals' and 'Prolegomena to Any Future Metaphysic'

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74 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
For the truth you need Prodicus's fifty-drachma course, not his one-drachma course [Socrates]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
My dogmatic slumber was first interrupted by David Hume [Kant]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
A philosopher is one who cares about what other people care about [Socrates, by Foucault]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Socrates opened philosophy to all, but Plato confined moral enquiry to a tiny elite [Vlastos on Socrates]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is generating a priori knowledge by intuition and concepts, leading to the synthetic [Kant]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Philosophical discussion involves dividing subject-matter into categories [Socrates, by Xenophon]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Socrates began the quest for something universal with his definitions, but he didn't make them separate [Socrates, by Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
It is legitimate to play the devil's advocate [Socrates]
2. Reason / C. Styles of Reason / 2. Elenchus
In Socratic dialogue you must say what you believe, so unasserted premises are not debated [Vlastos on Socrates]
Socrates was pleased if his mistakes were proved wrong [Socrates]
The method of Socrates shows the student is discovering the truth within himself [Socrates, by Carlisle]
Socrates always proceeded in argument by general agreement at each stage [Socrates, by Xenophon]
2. Reason / D. Definition / 6. Definition by Essence
Socrates sought essences, which are the basis of formal logic [Socrates, by Aristotle]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Socrates developed definitions as the basis of syllogisms, and also inductive arguments [Socrates, by Aristotle]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics cannot proceed just by the analysis of concepts [Kant]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Geometry rests on our intuition of space [Kant]
Geometry is not analytic, because a line's being 'straight' is a quality [Kant]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Numbers are formed by addition of units in time [Kant]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
7+5 = 12 is not analytic, because no analysis of 7+5 will reveal the concept of 12 [Kant]
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
Mathematics can only start from an a priori intuition which is not empirical but pure [Kant]
All necessary mathematical judgements are based on intuitions of space and time [Kant]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
Mathematics cannot be empirical because it is necessary, and that has to be a priori [Kant]
8. Modes of Existence / D. Universals / 1. Universals
The distinction between particulars and universals is a mistake made because of language [Ramsey]
We could make universals collections of particulars, or particulars collections of their qualities [Ramsey]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Socrates did not consider universals or definitions as having separate existence, but Plato made Forms of them [Socrates, by Aristotle]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Obviously 'Socrates is wise' and 'Socrates has wisdom' express the same fact [Ramsey]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
The substance, once the predicates are removed, remains unknown to us [Kant]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
'Transcendental' concerns how we know, rather than what we know [Kant]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
I admit there are bodies outside us [Kant]
'Transcendental' is not beyond experience, but a prerequisite of experience [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
A priori synthetic knowledge is only of appearances, not of things in themselves [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
A priori intuitions can only concern the objects of our senses [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
A priori intuition of objects is only possible by containing the form of my sensibility [Kant]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
I can make no sense of the red experience being similar to the quality in the object [Kant]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
I count the primary features of things (as well as the secondary ones) as mere appearances [Kant]
12. Knowledge Sources / B. Perception / 3. Representation
I can't intuit a present thing in itself, because the properties can't enter my representations [Kant]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Appearance gives truth, as long as it is only used within experience [Kant]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition is a representation that depends on the presence of the object [Kant]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
For Socrates our soul, though hard to define, is our self [Vlastos on Socrates]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Socrates first proposed that we are run by mind or reason [Socrates, by Frede,M]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
Some concepts can be made a priori, which are general thoughts of objects, like quantity or cause [Kant]
19. Language / E. Analyticity / 1. Analytic Propositions
Analytic judgements say clearly what was in the concept of the subject [Kant]
Analytic judgement rests on contradiction, since the predicate cannot be denied of the subject [Kant]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
People do what they think they should do, and only ever do what they think they should do [Socrates, by Xenophon]
Socrates was shocked by the idea of akrasia, but observation shows that it happens [Aristotle on Socrates]
No one willingly commits an evil or base act [Socrates]
Socrates did not accept the tripartite soul (which permits akrasia) [Vlastos on Socrates]
The common belief is that people can know the best without acting on it [Socrates]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
For Socrates, wisdom and prudence were the same thing [Socrates, by Xenophon]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
For Socrates, virtues are forms of knowledge, so knowing justice produces justice [Socrates, by Aristotle]
Socrates was the first to base ethics upon reason, and use reason to explain it [Taylor,R on Socrates]
All human virtues are increased by study and practice [Socrates, by Xenophon]
The wise perform good actions, and people fail to be good without wisdom [Socrates, by Xenophon]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Socrates despised good looks [Socrates, by Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Socrates conservatively assumed that Athenian conventions were natural and true [Taylor,R on Socrates]
22. Metaethics / B. Value / 2. Values / b. Successful function
A well-made dung basket is fine, and a badly-made gold shield is base, because of function [Socrates, by Xenophon]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Things are both good and fine by the same standard [Socrates, by Xenophon]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
The only good is knowledge, and the only evil is ignorance [Socrates, by Diog. Laertius]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
By 'areté' Socrates means just what we mean by moral virtue [Vlastos on Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates is torn between intellectual virtue, which is united and teachable, and natural virtue, which isn't [PG on Socrates]
Socrates agrees that virtue is teachable, but then denies that there are teachers [Socrates, by MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We should ask what sort of people we want to be [Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Socrates believed that basically there is only one virtue, the power of right judgement [Socrates, by Williams,B]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Socrates made the civic values of justice and friendship paramount [Socrates, by Grayling]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Courage is scientific knowledge [Socrates, by Aristotle]
23. Ethics / F. Existentialism / 1. Existentialism
Socrates emphasises that the knower is an existing individual, with existence his main task [Socrates, by Kierkegaard]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Obedience to the law gives the best life, and success in war [Socrates, by Xenophon]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Socrates was the first to grasp that a cruelty is not justified by another cruelty [Vlastos on Socrates]
25. Social Practice / F. Life Issues / 5. Sexual Morality
A lover using force is a villain, but a seducer is much worse, because he corrupts character [Socrates, by Xenophon]
27. Natural Reality / C. Space / 2. Space
Space must have three dimensions, because only three lines can meet at right angles [Kant]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
If all empirical sensation of bodies is removed, space and time are still left [Kant]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Socrates holds that right reason entails virtue, and this must also apply to the gods [Vlastos on Socrates]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
A new concept of God as unswerving goodness emerges from Socrates' commitment to virtue [Vlastos on Socrates]