Combining Texts

All the ideas for 'talk', 'True in Theory, but not in Practice' and 'Interview with Baggini and Stangroom'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
343 The unexamined life is not worth living for men [Socrates]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
6855 Interesting philosophers hardly every give you explicitly valid arguments [Martin,M]
2. Reason / E. Argument / 1. Argument
6856 Valid arguments can be rejected by challenging the premises or presuppositions [Martin,M]
12. Knowledge Sources / B. Perception / 1. Perception
6857 An error theory of perception says our experience is not as it seems to be [Martin,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
21059 General rules of action also need a judgement about when to apply them [Kant]
22. Metaethics / B. Value / 2. Values / e. Death
344 If death is like a night of dreamless sleep, such nights are very pleasant [Socrates]
339 Men fear death as a great evil when it may be a great blessing [Socrates]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
21061 Duty does not aim at an end, but gives rise to universal happiness as aim of the will [Kant]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
2 We should not even harm someone who harms us [Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
345 A good man cannot be harmed, either in life or in death [Socrates]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
346 One ought not to return a wrong or injury to any person, whatever the provocation [Socrates]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
341 Wealth is good if it is accompanied by virtue [Socrates]
23. Ethics / D. Deontological Ethics / 2. Duty
21060 It can't be a duty to strive after the impossible [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
21062 The will's motive is the absolute law itself, and moral feeling is receptivity to law [Kant]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
21071 There can be no restraints on freedom if reason does not reveal some basic rights [Kant]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
21063 Personal contracts are for some end, but a civil state contract involves a duty to share [Kant]
21068 There must be a unanimous contract that citizens accept majority decisions [Kant]
21069 A contract is theoretical, but it can guide rulers to make laws which the whole people will accept [Kant]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
21070 A law is unjust if the whole people could not possibly agree to it [Kant]
24. Political Theory / B. Nature of a State / 4. Citizenship
21067 A citizen must control his own life, and possess property or an important skill [Kant]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
21064 A lawful civil state must embody freedom, equality and independence for its members [Kant]
25. Social Practice / B. Equalities / 4. Economic equality
21066 Citizens can rise to any rank that talent, effort and luck can achieve [Kant]
25. Social Practice / C. Rights / 3. Alienating rights
21065 You can't make a contract renouncing your right to make contracts! [Kant]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
347 Will I stand up against the law, simply because I have been unjustly judged? [Socrates]
25. Social Practice / E. Policies / 1. War / a. Just wars
21072 The people (who have to fight) and not the head of state should declare a war [Kant]
28. God / C. Attitudes to God / 5. Atheism
338 Socrates is accused of denying the gods, saying sun is stone and moon is earth [Socrates, by Plato]