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All the ideas for 'talk', 'Objects and Persons' and 'The Logic of Decision'

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74 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
For the truth you need Prodicus's fifty-drachma course, not his one-drachma course [Socrates]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
A philosopher is one who cares about what other people care about [Socrates, by Foucault]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Socrates opened philosophy to all, but Plato confined moral enquiry to a tiny elite [Vlastos on Socrates]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Philosophical discussion involves dividing subject-matter into categories [Socrates, by Xenophon]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Socrates began the quest for something universal with his definitions, but he didn't make them separate [Socrates, by Aristotle]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Empirical investigation can't discover if holes exist, or if two things share a colour [Merricks]
2. Reason / C. Styles of Reason / 1. Dialectic
It is legitimate to play the devil's advocate [Socrates]
2. Reason / C. Styles of Reason / 2. Elenchus
In Socratic dialogue you must say what you believe, so unasserted premises are not debated [Vlastos on Socrates]
Socrates was pleased if his mistakes were proved wrong [Socrates]
The method of Socrates shows the student is discovering the truth within himself [Socrates, by Carlisle]
Socrates always proceeded in argument by general agreement at each stage [Socrates, by Xenophon]
2. Reason / D. Definition / 6. Definition by Essence
Socrates sought essences, which are the basis of formal logic [Socrates, by Aristotle]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Socrates developed definitions as the basis of syllogisms, and also inductive arguments [Socrates, by Aristotle]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Prolonged events don't seem to endure or exist at any particular time [Merricks]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
A crumbling statue can't become vague, because vagueness is incoherent [Merricks]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
Intrinsic properties are those an object still has even if only that object exists [Merricks]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Socrates did not consider universals or definitions as having separate existence, but Plato made Forms of them [Socrates, by Aristotle]
9. Objects / A. Existence of Objects / 1. Physical Objects
I say that most of the objects of folk ontology do not exist [Merricks]
Is swimming pool water an object, composed of its mass or parts? [Merricks]
9. Objects / A. Existence of Objects / 5. Simples
We can eliminate objects without a commitment to simples [Merricks]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Merricks agrees that there are no composite objects, but offers a different semantics [Merricks, by Liggins]
The 'folk' way of carving up the world is not intrinsically better than quite arbitrary ways [Merricks]
If atoms 'arranged baseballwise' break a window, that analytically entails that a baseball did it [Merricks, by Thomasson]
Overdetermination: the atoms do all the causing, so the baseball causes no breakage [Merricks]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Clay does not 'constitute' a statue, as they have different persistence conditions (flaking, squashing) [Merricks]
9. Objects / C. Structure of Objects / 5. Composition of an Object
There is no visible difference between statues, and atoms arranged statuewise [Merricks]
'Unrestricted composition' says any two things can make up a third thing [Merricks]
Composition as identity is false, as identity is never between a single thing and many things [Merricks]
Composition as identity is false, as it implies that things never change their parts [Merricks]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
'Composition' says things are their parts; 'constitution' says a whole substance is an object [Merricks]
It seems wrong that constitution entails that two objects are wholly co-located [Merricks]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Objects decompose (it seems) into non-overlapping parts that fill its whole region [Merricks]
9. Objects / E. Objects over Time / 13. No Identity over Time
Eliminativism about objects gives the best understanding of the Sorites paradox [Merricks]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
A possible world can be seen as a complete and consistent novel [Jeffrey]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
If my counterpart is happy, that is irrelevant to whether I 'could' have been happy [Merricks]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
The 'warrant' for a belief is what turns a true belief into knowledge [Merricks]
14. Science / C. Induction / 6. Bayes's Theorem
Instead of gambling, Jeffrey made the objects of Bayesian preference to be propositions [Jeffrey, by Davidson]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
You hold a child in your arms, so it is not mental substance, or mental state, or software [Merricks]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
For Socrates our soul, though hard to define, is our self [Vlastos on Socrates]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
Maybe the word 'I' can only refer to persons [Merricks]
16. Persons / F. Free Will / 7. Compatibilism
Free will and determinism are incompatible, since determinism destroys human choice [Merricks]
17. Mind and Body / D. Property Dualism / 4. Emergentism
Human organisms can exercise downward causation [Merricks]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Socrates first proposed that we are run by mind or reason [Socrates, by Frede,M]
18. Thought / C. Content / 7. Narrow Content
Before Creation it is assumed that God still had many many mental properties [Merricks]
The hypothesis of solipsism doesn't seem to be made incoherent by the nature of mental properties [Merricks]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Socrates did not accept the tripartite soul (which permits akrasia) [Vlastos on Socrates]
The common belief is that people can know the best without acting on it [Socrates]
No one willingly commits an evil or base act [Socrates]
People do what they think they should do, and only ever do what they think they should do [Socrates, by Xenophon]
Socrates was shocked by the idea of akrasia, but observation shows that it happens [Aristotle on Socrates]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
For Socrates, wisdom and prudence were the same thing [Socrates, by Xenophon]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
For Socrates, virtues are forms of knowledge, so knowing justice produces justice [Socrates, by Aristotle]
Socrates was the first to base ethics upon reason, and use reason to explain it [Taylor,R on Socrates]
All human virtues are increased by study and practice [Socrates, by Xenophon]
The wise perform good actions, and people fail to be good without wisdom [Socrates, by Xenophon]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Socrates despised good looks [Socrates, by Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Socrates conservatively assumed that Athenian conventions were natural and true [Taylor,R on Socrates]
22. Metaethics / B. Value / 2. Values / b. Successful function
A well-made dung basket is fine, and a badly-made gold shield is base, because of function [Socrates, by Xenophon]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Things are both good and fine by the same standard [Socrates, by Xenophon]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
The only good is knowledge, and the only evil is ignorance [Socrates, by Diog. Laertius]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
By 'areté' Socrates means just what we mean by moral virtue [Vlastos on Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates is torn between intellectual virtue, which is united and teachable, and natural virtue, which isn't [PG on Socrates]
Socrates agrees that virtue is teachable, but then denies that there are teachers [Socrates, by MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We should ask what sort of people we want to be [Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Socrates believed that basically there is only one virtue, the power of right judgement [Socrates, by Williams,B]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Socrates made the civic values of justice and friendship paramount [Socrates, by Grayling]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Courage is scientific knowledge [Socrates, by Aristotle]
23. Ethics / F. Existentialism / 1. Existentialism
Socrates emphasises that the knower is an existing individual, with existence his main task [Socrates, by Kierkegaard]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Obedience to the law gives the best life, and success in war [Socrates, by Xenophon]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Socrates was the first to grasp that a cruelty is not justified by another cruelty [Vlastos on Socrates]
25. Social Practice / F. Life Issues / 5. Sexual Morality
A lover using force is a villain, but a seducer is much worse, because he corrupts character [Socrates, by Xenophon]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Socrates holds that right reason entails virtue, and this must also apply to the gods [Vlastos on Socrates]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
A new concept of God as unswerving goodness emerges from Socrates' commitment to virtue [Vlastos on Socrates]