Combining Texts

All the ideas for '04: Gospel of St John', 'Philosophy of Language' and 'Intro to 'Rationality in Greek Thought''

expand these ideas     |    start again     |     specify just one area for these texts

12 ideas

2. Reason / A. Nature of Reason / 1. On Reason
23249 The early philosophers thought that reason has its own needs and desires [Frede,M]
2. Reason / A. Nature of Reason / 2. Logos
6294 In the beginning was the Word, and the Word was with God, and the word was God [John]
3. Truth / A. Truth Problems / 2. Defining Truth
8821 Jesus said he bore witness to the truth. Pilate asked, What is truth? [John]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
7306 If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
7322 Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
7325 Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A]
19. Language / A. Nature of Meaning / 1. Meaning
7324 Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
7323 If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A]
19. Language / E. Analyticity / 2. Analytic Truths
7315 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
7328 The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A]
7329 Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
7333 The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A]