20 ideas
| 6294 | In the beginning was the Word, and the Word was with God, and the word was God [John] |
| 3993 | Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis] |
| 8821 | Jesus said he bore witness to the truth. Pilate asked, What is truth? [John] |
| 17963 | The facts of geometry, arithmetic or statics order themselves into theories [Hilbert] |
| 17966 | Axioms must reveal their dependence (or not), and must be consistent [Hilbert] |
| 17967 | To decide some questions, we must study the essence of mathematical proof itself [Hilbert] |
| 17965 | The whole of Euclidean geometry derives from a basic equation and transformations [Hilbert] |
| 17964 | Number theory just needs calculation laws and rules for integers [Hilbert] |
| 3990 | The whole truth supervenes on the physical truth [Lewis] |
| 3991 | Where pixels make up a picture, supervenience is reduction [Lewis] |
| 3995 | A mind is an organ of representation [Lewis] |
| 3994 | Human pain might be one thing; Martian pain might be something else [Lewis] |
| 3989 | I am a reductionist about mind because I am an a priori reductionist about everything [Lewis] |
| 3992 | Folk psychology makes good predictions, by associating mental states with causal roles [Lewis] |
| 3996 | Folk psychology doesn't say that there is a language of thought [Lewis] |
| 3998 | If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis] |
| 3997 | Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis] |
| 3999 | A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis] |
| 4000 | Wide content derives from narrow content and relationships with external things [Lewis] |
| 17968 | By digging deeper into the axioms we approach the essence of sciences, and unity of knowedge [Hilbert] |