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All the ideas for '04: Gospel of St John', 'The Human Condition' and 'On Virtue Ethics'

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59 ideas

2. Reason / A. Nature of Reason / 2. Logos
In the beginning was the Word, and the Word was with God, and the word was God [John]
3. Truth / A. Truth Problems / 2. Defining Truth
Jesus said he bore witness to the truth. Pilate asked, What is truth? [John]
10. Modality / B. Possibility / 7. Chance
'Luck' is the unpredictable and inexplicable intersection of causal chains [Kekes]
16. Persons / B. Nature of the Self / 2. Ethical Self
The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
An action may be intended under one description, but not under another [Kekes]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
To control our actions better, make them result from our attitudes, not from circumstances [Kekes]
Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse]
After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse]
Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse]
Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
Values are an attempt to achieve well-being by bringing contingencies under control [Kekes]
Values help us to control life, by connecting it to what is stable and manageable [Kekes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Responsibility is unprovoked foreseeable harm, against society, arising from vicious character [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason and morality do not coincide; immorality can be reasonable, with an ideology [Kekes]
Practical reason is not universal and impersonal, because it depends on what success is [Kekes]
If morality has to be rational, then moral conflicts need us to be irrational and immoral [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Relativists say all values are relative; pluralists concede much of that, but not 'human' values [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Cultural values are interpretations of humanity, conduct, institutions, and evaluations [Kekes]
The big value problems are evil (humanity), disenchantment (cultures), and boredom (individuals) [Kekes]
We are bound to regret some values we never aspired to [Kekes]
There are far more values than we can pursue, so they are optional possibilities [Kekes]
Innumerable values arise for us, from our humanity, our culture, and our individuality [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Our attitudes include what possibilities we value, and also what is allowable, and unthinkable [Kekes]
Unconditional commitments are our most basic convictions, saying what must never be done [Kekes]
Doing the unthinkable damages ourselves, so it is more basic than any value [Kekes]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil isn't explained by nature, by monsters, by uncharacteristic actions, or by society [Kekes]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Well-being needs correct attitudes and well-ordered commitments to local values [Kekes]
Control is the key to well-being [Kekes]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtuous people may not be fully clear about their reasons for action [Hursthouse]
Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse]
If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse]
Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse]
We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse]
23. Ethics / D. Deontological Ethics / 1. Deontology
Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse]
'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse]
We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse]
Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse]
23. Ethics / F. Existentialism / 4. Boredom
Boredom destroys our ability to evaluate [Kekes]
Boredom is apathy and restlessness, yearning for something interesting [Kekes]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Society is alienating if it lacks our values, and its values repel us [Kekes]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The ideal of an ideology is embodied in a text, a role model, a law of history, a dream of the past... [Kekes]
Ideologies have beliefs about reality, ideals, a gap with actuality, and a program [Kekes]
25. Social Practice / B. Equalities / 4. Economic equality
Equal distribution is no good in a shortage, because there might be no one satisfied [Kekes]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse]