Combining Texts

All the ideas for '04: Gospel of St John', 'Concluding Unscientific Postscript' and 'Modality'

expand these ideas     |    start again     |     specify just one area for these texts


34 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
I conceived it my task to create difficulties everywhere [Kierkegaard]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Wherever there is painless contradiction there is also comedy [Kierkegaard]
2. Reason / A. Nature of Reason / 1. On Reason
Consistency is modal, saying propositions are consistent if they could be true together [Melia]
2. Reason / A. Nature of Reason / 2. Logos
In the beginning was the Word, and the Word was with God, and the word was God [John]
3. Truth / A. Truth Problems / 2. Defining Truth
Jesus said he bore witness to the truth. Pilate asked, What is truth? [John]
Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle]
3. Truth / A. Truth Problems / 3. Value of Truth
Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard]
3. Truth / A. Truth Problems / 8. Subjective Truth
The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard]
4. Formal Logic / C. Predicate Calculus PC / 1. Predicate Calculus PC
Predicate logic has connectives, quantifiers, variables, predicates, equality, names and brackets [Melia]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
First-order predicate calculus is extensional logic, but quantified modal logic is intensional (hence dubious) [Melia]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Second-order logic needs second-order variables and quantification into predicate position [Melia]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
If every model that makes premises true also makes conclusion true, the argument is valid [Melia]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
Maybe names and predicates can capture any fact [Melia]
No sort of plain language or levels of logic can express modal facts properly [Melia]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Identity of Indiscernibles is contentious for qualities, and trivial for non-qualities [Melia]
10. Modality / A. Necessity / 2. Nature of Necessity
We may be sure that P is necessary, but is it necessarily necessary? [Melia]
10. Modality / A. Necessity / 4. De re / De dicto modality
'De re' modality is about things themselves, 'de dicto' modality is about propositions [Melia]
10. Modality / B. Possibility / 1. Possibility
Sometimes we want to specify in what ways a thing is possible [Melia]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Possible worlds make it possible to define necessity and counterfactuals without new primitives [Melia]
In possible worlds semantics the modal operators are treated as quantifiers [Melia]
If possible worlds semantics is not realist about possible worlds, logic becomes merely formal [Melia]
Possible worlds could be real as mathematics, propositions, properties, or like books [Melia]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
The truth of propositions at possible worlds are implied by the world, just as in books [Melia]
16. Persons / B. Nature of the Self / 2. Ethical Self
The real subject is ethical, not cognitive [Kierkegaard]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
We accept unverifiable propositions because of simplicity, utility, explanation and plausibility [Melia]
23. Ethics / F. Existentialism / 1. Existentialism
While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard]
Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard]
23. Ethics / F. Existentialism / 6. Authentic Self
People want to lose themselves in movements and history, instead of being individuals [Kierkegaard]
Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard]
28. God / A. Divine Nature / 2. Divine Nature
God does not think or exist; God creates, and is eternal [Kierkegaard]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard]
28. God / C. Attitudes to God / 2. Pantheism
Pantheism destroys the distinction between good and evil [Kierkegaard]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Faith is the highest passion in the sphere of human subjectivity [Kierkegaard]
Without risk there is no faith [Kierkegaard]