22 ideas
10571 | Concern for rigour can get in the way of understanding phenomena [Fine,K] |
10565 | There is no stage at which we can take all the sets to have been generated [Fine,K] |
10564 | We might combine the axioms of set theory with the axioms of mereology [Fine,K] |
10569 | If you ask what F the second-order quantifier quantifies over, you treat it as first-order [Fine,K] |
10570 | Assigning an entity to each predicate in semantics is largely a technical convenience [Fine,K] |
10573 | Dedekind cuts lead to the bizarre idea that there are many different number 1's [Fine,K] |
10575 | Why should a Dedekind cut correspond to a number? [Fine,K] |
10574 | Unless we know whether 0 is identical with the null set, we create confusions [Fine,K] |
10560 | Set-theoretic imperialists think sets can represent every mathematical object [Fine,K] |
10568 | Logicists say mathematics can be derived from definitions, and can be known that way [Fine,K] |
10563 | A generative conception of abstracts proposes stages, based on concepts of previous objects [Fine,K] |
19419 | Not all of perception is accompanied by consciousness [Leibniz] |
19699 | A Gettier case is a belief which is true, and its fallible justification involves some luck [Hetherington] |
19421 | Souls act as if there were no bodies, and bodies act as if there were no souls [Leibniz] |
10561 | Abstraction-theoretic imperialists think Fregean abstracts can represent every mathematical object [Fine,K] |
10562 | We can combine ZF sets with abstracts as urelements [Fine,K] |
10567 | We can create objects from conditions, rather than from concepts [Fine,K] |
19420 | Death and generation are just transformations of an animal, augmented or diminished [Leibniz] |
19416 | Not all of matter is animated, any more than a pond full of living fish is animated [Leibniz] |
19422 | Every particle of matter contains organic bodies [Leibniz] |
19418 | Mechanics shows that all motion originates in other motion, so there is a Prime Mover [Leibniz] |
19417 | All substances are in harmony, even though separate, so they must have one divine cause [Leibniz] |