Combining Texts

All the ideas for 'The Gettier Problem', 'works' and 'Absolute Necessities'

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15 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting]
10. Modality / A. Necessity / 2. Nature of Necessity
Absolute necessity might be achievable either logically or metaphysically [Hale]
10. Modality / A. Necessity / 3. Types of Necessity
Maybe not-p is logically possible, but p is metaphysically necessary, so the latter is not absolute [Hale]
A strong necessity entails a weaker one, but not conversely; possibilities go the other way [Hale]
'Relative' necessity is just a logical consequence of some statements ('strong' if they are all true) [Hale]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity says there is no possibility of falsehood [Hale]
10. Modality / A. Necessity / 6. Logical Necessity
'Broadly' logical necessities are derived (in a structure) entirely from the concepts [Hale]
Logical necessities are true in virtue of the nature of all logical concepts [Hale]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Conceptual necessities are made true by all concepts [Hale]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
A Gettier case is a belief which is true, and its fallible justification involves some luck [Hetherington]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
The author function of any text is a plurality of selves [Foucault, by Gutting]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Power is used to create identities and ways of life for other people [Foucault, by Shorten]